Sacrifice: Difference between revisions

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(Created page with "A '''sacrifice''' is an offering or act of propitiation (atonement) * a sacred or ritual offering * from Latin ''sacri'' (sacred) + ''facere'' "to make, to do" ** from PIE root '''*dhe-''' "to set, put" ** thus "make done" * as opposed to ''sacrare'', which means "to make sacred", sacrifice is a sacred offering not an act of making holy unto itself Per [https://www.usccb.org/sites/default/files/flipbooks/catechism/510/ CCC 2099]<blockquote>It is right to offer sacrific...")
 
 
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yet it is made present in the Eucharistic sacrifice of the Church. The same is true of the one priesthood of Christ; it is made present through the ministerial priesthood without diminishing the uniqueness of Christ's priesthood: "Only Christ is the true priest, the others being only his ministers."</blockquote>
yet it is made present in the Eucharistic sacrifice of the Church. The same is true of the one priesthood of Christ; it is made present through the ministerial priesthood without diminishing the uniqueness of Christ's priesthood: "Only Christ is the true priest, the others being only his ministers."</blockquote>
== Types of Christ's sacrifice in the Old Testament ==
Christ's sacrifice is prefigured in the Old Testament, including
* Abel's offering
** as opposed to Cain's which was inadequate
* Noah's burnt offerings after the Flood
* Passover
** the unblemished lamb
* Abraham
** offers Isaac, his son
* Isaiah 53 and the "suffering servant"
* Gideon's sacrifice
Also,
* the Day of Atonement (Yom Kippur)
** when the high priest would enter the inner temple, the Holy of Holies, and offer a sacrifice for the sins of Israel


== Old Testament or "Old Temple" sacrifice ==
== Old Testament or "Old Temple" sacrifice ==
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{| class="wikitable"
{| class="wikitable"
|+Types of Old Testament Sacrifices
|+Types of Old Testament Sacrifices
|'''Burnt offerings'''
|<center>'''Burnt offerings'''<br>
 
(o''lah'' for holocaust)</center>
(o''lah'' for holocaust)
|
|
* sacrifice of thanks & devotion, as well as for atonement
* sacrifice of thanks & devotion, as well as for atonement
Line 36: Line 52:
** the smoke “sanctified” (make holy) the altar
** the smoke “sanctified” (make holy) the altar
|-
|-
|'''Grain offerings'''
|<center>'''Grain offerings'''<br>
(''minchah'' for gift)</center>
|
* grain offerings usually in the form of bread


(''minchah'' for gift)
* may also be wine (“fruit of the earth”)
|·        grain usually in  the form of bread
* a handful of flour or oil is used for a burnt as offering
 
** the rest is consumed by the priests
·        also wine (“fruit of the earth”)
 
·        handful of flour or oil burnt as offering
 
·        the rest consumed by the priests
|-
|-
|'''Peace or Slaughter offerings'''
|<center>'''Peace or Slaughter offerings'''<br>
 
(''shelamim'' for peace & prosperity)</center>
(''shelamim'' for peace & prosperity)
|
|·        sacrifice of thanksgiving
* sacrifice of thanksgiving
 
* the animal is slaughtered and consumed
·        the animal is slaughtered and consumed
* the fat of the animal is burnt as offering the best portion to God
 
* the priests received the breast or shoulder;  
·        the fat of the animal is burnt as offering the best portion to God
** the offerer received the rest for consumption that day or the next
 
·        the priests received the breast or shoulder; the offerer received the rest for consumption the day of or the next
|-
|-
|'''Sin & Trespass offerings'''
|<center>'''Sin & Trespass offerings'''<br>
 
(''chatat'' for sin from “to miss or to err”; ''asham''  for guilt)</center>
(''chatat'' for sin from “to miss or to err”; ''asham''  for guilt)
|
|·        sin offerings could  be an animal or grain
* sin offerings could  be an animal or grain


·        for atonement of unintentional sins
* for atonement of unintentional sins
 
** which could be for the entire nation of Israel
·        which could be for the entire nation of Israel
* “guilt” or “trespass” offerings” were for intentional sin and required reparation  
 
** i.e, repayment for harm done (see [https://bible.usccb.org/bible/leviticus/7?2 Lv 7:2])
·        “guilt” or “trespass” offerings” were for intentional sin and required reparation (repayment of harm done; see Lv 7:2)
|-
|-
|'''Notes on Passover and the  Passover Lamb'''
|<center>'''Notes on Passover and the  Passover Lamb'''</center>
|·        from Exodus Ch. 12
|
 
* from [https://bible.usccb.org/bible/exodus/12 Exodus Ch. 12]
·        the “lamb” is a  1 year old sheep or goat
 
·        and must be  “without blemish”
 
·        the lamb is slaughtered,  the blood applied to the doorposts & lintels (supporting beam at top of  the door)
 
·        the blood marks  the houses that Angel of God will “pass over” when taking the first born males  of Egypt (Ex 12:27)


·        the blood is to be applied with a “hyssop” plant
* the “lamb” is a 1 year old sheep or goat


·        no foreigner is to eat it
* and must be  “without blemish”
* the lamb is slaughtered, the blood applied to the doorposts & lintels
** lintel = supporting beam at top of the door
** no foreigner is to eat of the offering
* the blood marks the houses that Angel of God will “pass over” when taking the first born males of Egypt ([https://bible.usccb.org/bible/exodus/12:27 Ex 12:27])
** the blood is to be applied with a “hyssop” plant
** which was used to give Jesus wine on the Cross (see [https://bible.usccb.org/bible/john/19:29 Jn 19:29])
|}
|}
<references />
[[Category:Catechism of the Catholic Church]]
[[Category:Bible]]

Latest revision as of 17:39, 6 December 2024

A sacrifice is an offering or act of propitiation (atonement)

  • a sacred or ritual offering
  • from Latin sacri (sacred) + facere "to make, to do"
    • from PIE root *dhe- "to set, put"
    • thus "make done"
  • as opposed to sacrare, which means "to make sacred", sacrifice is a sacred offering not an act of making holy unto itself

Per CCC 2099

It is right to offer sacrifice to God as a sign of adoration and gratitude, supplication and communion: "Every action done so as to cling to God in communion of holiness, and thus achieve blessedness, is a true sacrifice."[1]

Jesus Christ is the perfect and only complete sacrifice

From CCC 1545:

The redemptive sacrifice of Christ is unique, accomplished once for all; yet it is made present in the Eucharistic sacrifice of the Church. The same is true of the one priesthood of Christ; it is made present through the ministerial priesthood without diminishing the uniqueness of Christ's priesthood: "Only Christ is the true priest, the others being only his ministers."

Types of Christ's sacrifice in the Old Testament

Christ's sacrifice is prefigured in the Old Testament, including

  • Abel's offering
    • as opposed to Cain's which was inadequate
  • Noah's burnt offerings after the Flood
  • Passover
    • the unblemished lamb
  • Abraham
    • offers Isaac, his son
  • Isaiah 53 and the "suffering servant"
  • Gideon's sacrifice

Also,

  • the Day of Atonement (Yom Kippur)
    • when the high priest would enter the inner temple, the Holy of Holies, and offer a sacrifice for the sins of Israel

Old Testament or "Old Temple" sacrifice

Old Testament, Israelite sacrifices were called "korban" (a noun)

  • the Hebrew qrb (קרב) means "be near"
    • is related to Akkadian (Ancient Middle East) qribtu, for "act of offering"
    • thus near to God through a sacrifice to him
Types of Old Testament Sacrifices
Burnt offerings
(olah for holocaust)
  • sacrifice of thanks & devotion, as well as for atonement
  • the animal is not consumed = for God alone
  • the sacrificial victim is an “unblemished” animal (see Gn 4:4)
    • the blood was sprinkled around the altar
    • the animal skin was given to the priest
    • the rest of the animal consumed by fire
  • the smoke = “pleasing aroma” for God (Lv 1:9)
    • the smoke “sanctified” (make holy) the altar
Grain offerings
(minchah for gift)
  • grain offerings usually in the form of bread
  • may also be wine (“fruit of the earth”)
  • a handful of flour or oil is used for a burnt as offering
    • the rest is consumed by the priests
Peace or Slaughter offerings
(shelamim for peace & prosperity)
  • sacrifice of thanksgiving
  • the animal is slaughtered and consumed
  • the fat of the animal is burnt as offering the best portion to God
  • the priests received the breast or shoulder;
    • the offerer received the rest for consumption that day or the next
Sin & Trespass offerings
(chatat for sin from “to miss or to err”; asham for guilt)
  • sin offerings could be an animal or grain
  • for atonement of unintentional sins
    • which could be for the entire nation of Israel
  • “guilt” or “trespass” offerings” were for intentional sin and required reparation
    • i.e, repayment for harm done (see Lv 7:2)
Notes on Passover and the  Passover Lamb
  • the “lamb” is a 1 year old sheep or goat
  • and must be “without blemish”
  • the lamb is slaughtered, the blood applied to the doorposts & lintels
    • lintel = supporting beam at top of the door
    • no foreigner is to eat of the offering
  • the blood marks the houses that Angel of God will “pass over” when taking the first born males of Egypt (Ex 12:27)
    • the blood is to be applied with a “hyssop” plant
    • which was used to give Jesus wine on the Cross (see Jn 19:29)
  1. The quotation is from St. Augustine