Sacrifice

From Rejoice in the Catholic Faith

A sacrifice is an offering or act of propitiation (atonement)

  • a sacred or ritual offering
  • from Latin sacri (sacred) + facere "to make, to do"
    • from PIE root *dhe- "to set, put"
    • thus "make done"
  • as opposed to sacrare, which means "to make sacred", sacrifice is a sacred offering not an act of making holy unto itself

Per CCC 2099

It is right to offer sacrifice to God as a sign of adoration and gratitude, supplication and communion: "Every action done so as to cling to God in communion of holiness, and thus achieve blessedness, is a true sacrifice."[1]

Jesus Christ is the perfect and only complete sacrifice

From CCC 1545:

The redemptive sacrifice of Christ is unique, accomplished once for all; yet it is made present in the Eucharistic sacrifice of the Church. The same is true of the one priesthood of Christ; it is made present through the ministerial priesthood without diminishing the uniqueness of Christ's priesthood: "Only Christ is the true priest, the others being only his ministers."

Types of Christ's sacrifice in the Old Testament

Christ's sacrifice is prefigured in the Old Testament, including

  • Abel's offering
    • as opposed to Cain's which was inadequate
  • Noah's burnt offerings after the Flood
  • Passover
    • the unblemished lamb
  • Abraham
    • offers Isaac, his son
  • Isaiah 53 and the "suffering servant"
  • Gideon's sacrifice

Also,

  • the Day of Atonement (Yom Kippur)
    • when the high priest would enter the inner temple, the Holy of Holies, and offer a sacrifice for the sins of Israel

Old Testament or "Old Temple" sacrifice

Old Testament, Israelite sacrifices were called "korban" (a noun)

  • the Hebrew qrb (קרב) means "be near"
    • is related to Akkadian (Ancient Middle East) qribtu, for "act of offering"
    • thus near to God through a sacrifice to him
Types of Old Testament Sacrifices
Burnt offerings
(olah for holocaust)
  • sacrifice of thanks & devotion, as well as for atonement
  • the animal is not consumed = for God alone
  • the sacrificial victim is an “unblemished” animal (see Gn 4:4)
    • the blood was sprinkled around the altar
    • the animal skin was given to the priest
    • the rest of the animal consumed by fire
  • the smoke = “pleasing aroma” for God (Lv 1:9)
    • the smoke “sanctified” (make holy) the altar
Grain offerings
(minchah for gift)
  • grain offerings usually in the form of bread
  • may also be wine (“fruit of the earth”)
  • a handful of flour or oil is used for a burnt as offering
    • the rest is consumed by the priests
Peace or Slaughter offerings
(shelamim for peace & prosperity)
  • sacrifice of thanksgiving
  • the animal is slaughtered and consumed
  • the fat of the animal is burnt as offering the best portion to God
  • the priests received the breast or shoulder;
    • the offerer received the rest for consumption that day or the next
Sin & Trespass offerings
(chatat for sin from “to miss or to err”; asham for guilt)
  • sin offerings could be an animal or grain
  • for atonement of unintentional sins
    • which could be for the entire nation of Israel
  • “guilt” or “trespass” offerings” were for intentional sin and required reparation
    • i.e, repayment for harm done (see Lv 7:2)
Notes on Passover and the  Passover Lamb
  • the “lamb” is a 1 year old sheep or goat
  • and must be “without blemish”
  • the lamb is slaughtered, the blood applied to the doorposts & lintels
    • lintel = supporting beam at top of the door
    • no foreigner is to eat of the offering
  • the blood marks the houses that Angel of God will “pass over” when taking the first born males of Egypt (Ex 12:27)
    • the blood is to be applied with a “hyssop” plant
    • which was used to give Jesus wine on the Cross (see Jn 19:29)
  1. The quotation is from St. Augustine