Glossary of terms for catechism of the Catholic faith

Glossary: Vocabulary & Terms for Catholic Catechism

Notes on vocabulary list:

this list is generated for purposes of catechism
many terms are useful, but not essential for underestanding of the faith
the vocab list is purely alphabetical, so order is unrelated to importance or meaning
here for a Glossary of terms from the USCCB

Abbreviations

See Abbreviations of the Books of the Bible
CCC = Catechism of the Catholic Church
USCCB = United States Conference of Catholic Bishops

* all links go to USCCB website

Aa

adoration

divine worship
as in "Adoration of the Cross", for veneration of the Cross
ad- (to) + ōrare (pray)

Advent

"the important coming"
= the period of four Sundays before Christmas
- thus, preparation for Christmas Day
ad- (into) + vent (from vinere, "to come") = "into coming"
- vinere from PIE root *gwa- "to go, come")

Alleluia

"Praise the Lord" from Hebrew hallelu-ya for "praise Jehovah"

alms / almsgiving

something given as charity for the poor
an act of mercy
from OE ælmesse "charity for the poor"
- related to Greek eleēmosynē for "pity, mercy", itself from the root eleos

Alpha & Omega, the

the first and last letters of the Greek alphabet
from Revelation, 1:8:

I am the Alpha and the Omega, the Beginning and the End' says the Lord, who is and who was and who is to come, the Almighty

altar

table upon which a sacrifice is made
- from Latin adolere "to worship, offer or burn sacrifice/s
  - related to Latin altus for "high."
in Church and the Mass, the altar is both "the altar of the sacrifice and the table of the Lord (CCC 1383)

amen

"so be it"
from Hebrew amen for "truth"
- used to affirm a truth
Jesus frequently states, "Verily, verily, I say to you" (also translated as, "Amen, amen I say to you"; as in Jn 6:26)
- or "Amen, I say to you" (Mt. 5:18)
from CCC 2856:
- "Then, after the prayer is over you say 'Amen,' which means 'So be it,' thus ratifying with our 'Amen' what is contained in the prayer that God has taught us."
Paul in 1 Corinthians 1:20 explains:
- "all the promises of God find their Yes in him [Christ]. That is why we utter Amen through him, to the glory of God"

anagogue / anagogical

Greek for "leading"
"anagogical sense" of building faith / understanding the scriptures
- = in the sense of "what does this say about Heaven, about salvation, where does it lead me?"
see "scriptures, modes of interpretation"

anamnesis

making present
as in the presence of Christ in the Gospel reading during the Liturgy of the Word or the Eucharistic Prayer during the Liturgy of the Eucharist

anaphora

ana- (back, through) + phora (bear, carry)
- from Greek pherein "to bear"
- PIE root *bher- "to carry"
in literature, literary technique of the use of repetition
in the Mass, anaphora refers to the entire Eucharistic Prayer

angel

"messenger from God"
from Latin/Greek angelus / angelos for "messenger"
- likely from semitic origin

Annunciation

the announcement to the virgin Mary by Archangel Gabriel that she would give birth to the Savior
- Gabriel told her to name the baby "Emmanuel" for "God is with us"
  - = "Jesus"
the Annunciation is usually celebrated on March 24

anoint / anointed

"smeared with oil"
- Latin in- "in, into" + unguere "to smear"
to anoint = to confer divinity or divine office
"Christ" means "the anointed one"
the Holy Spirit anointed Christ to show he was the fulfillment of Old Testament prophecies
Christ can be thought of as "appointed", as in he was "anointed" by God and the Spirit of God for his mission to save humankind

Ap

apocryphia

religious texts of unknown or dubious origin
thus are not included in the Holy scripture
- Protestants call the Deuterocanonical books "apocryphia"

apologia / apologetics

in defense or justification of faith
- an "apologist" defends the faith
from Greek apologos for "an account" or "speech in defense of oneself"
- PIE *apo- "off, away" + logos "speech" or "word"
  - see below for "word"
apologos indicates "reasoned defense," or "thought out"
apostate / apostasy
n., one who forsakes, abandons, or neglects the Church
- from Greek apostasia, "defection, desertion, rebellion,"
- PIE *apo- (off, away from) + PIE *sta- (to stand, make/ be firm) = away from the place
the early Church struggled with re-acceptance into the Church of "apostates"
- or those who had committed sins
- or, worse, who had yielded to Roman pressure to show allegeance to Ceasar over Christ

apostle

"one who is sent"
i.e., the Twelve were chosen and sent by Jesus to preach His word
Paul was also called an apostle, given his special mission as "apostle to the gentiles" (sent by Jesus Christ after the resurrection)

apostolic

"of an apostle" or for the purpose of teaching the Word

archangel

arch- = "chief"

Ascension

the rising of the Lord Jesus Christ to heaven at Mount Olivet forty days after His Resurrection

aseitas

from Latin ab- (from) se (self)
- thus from oneself
existence unto oneself
expresses that God's existence has no cause or justification; God exists
- thus "I am"

asperges

the sprinkling of Holy Water
from Latin ad- (to) + spagere (sprinkle)

Assumption

the taking of the whole body of the Blessed Virgin Mary directly into heaven

atonement

salvation through the Passion and the Cross
Christ suffered, died, and was resurrected to atone for man's sins
atone = ad (into) + one = making one, in harmony, united

B


The Beatitudes
The Beatitudes are at the heart of Jesus' preaching. They take up the promises made to the chosen people since Abraham. The Beatitudes fulfill the promises by ordering them no longer merely to the possession of a territory, but to the Kingdom of heaven (CCC 1717):
Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.

beatify

to pronounce in heavenly bliss
- i.e., to pronounce a saint
- from Latin beatus for "supremely happy, blessed"
beatification is a process by which the Church declares someone a Satint

beatitude

syn: happiness
CCC 1716
from the Sermon on the Mount (Matthew 5)
the quest for happiness
from Latin beatitudinem for "state of blessedness"

beatific

= blissful, imparting of bliss
from Latin beatus for "blessed, happiness"

bema

the platform, or raised area, upon which the alter resides
the bema is within the chancel, is the enclosed space of the sanctuary
from Greek bēma (βῆμα) for "platform" and "step"
in Jewish synagogues the Torah is read from the bema or bimah
- the Hebrew word "bimah" is derived from the Greek bēma
see Layout of a church entry

Bible

"holy books"
- from biblion for "paper, scroll"
- origin is from "byblos" for Egyptian papyrus
  - likely adopted in Greece from the city of Byblios which traded with ancient Greece
    - and thereby supplied Egyptian papyrus
note that the Catholic Church refers to the "holy books" as "Sacred Scripture" rather than "Bible"

bishop

with priests, primary task is "to preach the Gospel of God to all men"
"authentic leaders of the apololistic faith" (CCC 888)
Bishops are spiritual descendants of the apostle
from Greek episkopos for "watcher, spiritual guardian"
- epi- (over) + skopos (one that watches)
  - from PIE *spek- "to observe"

bless / blessing

bless = "to make holy, give thanks"
- from OE blod for blood
  - PIE *bhel- "to thrive, bloom
blessing = "gift from God"
- also, "that which gives temporal or spiritual benefit"
from ME blessinge and OE bletsunga
Latin immolare for "immolate" or "sacrifice"
- the relationship is from pagan sacrifice where blood is sprinkled on an alter
- so "to bless" originates from a ritual act to an invocation of God's blessings
"Blessing" is state of "beatitude"

Blessing is a divine and life-giving action, the source of which is the Father; his blessing is both word and gift. When applied to man, the word "blessing" means adoration and surrender to his Creator in thanksgiving. (CCC 1078)

blessed

made holy, consecrated
or, the state of holiness, well-being and in joy with God
- from Latin benedicere and Greek eulogein
- related to the verb, "beatify"
so why do we say, "Blessed be God forever" ?
- from Latin Benedictus Deus in saecul
- means "God should be forever praised"
when we say "Blessed be Mary and Joseph"
- we are saying, "praise Mary and Joseph, they are holy forever"
when we say to each other, "God bless you"
- we are asking God to give blessings to someone
- or for God to favor that person

bridegroom

groom
in the Covenant, Jesus
- the bride is the Church

Ca

Calvary

the hill to the west of Jerusalem where Jesus was crucified
- formally, "The Mount of Calvary"
Calvary = "place of the skull" ("Golgotha")
- perhaps called that because of the shape of the hill

canon

"a list"
thus the list of "books" of the Bible
from Greek kanon for "straight rod" and "standard of excellence"
also: canonical
- included in the "Canon", i.e, accepted sacred texts
there are 27 Books in the New Testament
Old Testament:
- Catholic Bible: Septuagint ("Greek Bible"): 46 books
- Protestant Bible: Tanokh ("Hebrew Bible"): 39 books
  - the Jews of the 2nd and 3rd centuries used only the Tonakh books
  - the "Deuterocanonical" books (Hebrew scriptures) were excluded by Martin Luther in 1500s
  - the Deuterocanonical books were affirmed by the Catholic Church starting with the Synod of Hippo in 393

cardinal

from Greek for "pivotal" (as in a hinge)
thus Latin cardo or cardinis for "that upon which something depends"
uses and forms of the word include
- the office of the "Cardinal"
  - members (up to 70) of the Sacred College appointed by the Pope whose job is to advise the Pope, govern in conjunction with the Pope and elect a new Pope
  - Cardinals are usually but not required to be Bishops
- "cardinal virtues"
  - - = the key virtues needed for moral and beatific life: prudence, justice, fortitude, and temperance
  - "cardinal sins"
    - mortal sins; also called the "Seven Deadly Sins" that lead to damnation

casuistri

- << see CCC 579

catechesis

religious instruction, teaching
from Catechesi Tradendae by Saint Pope John Paul II:

The primary and essential object of catechesis is, to use an expression dear to St. Paul and also to contemporary theology, "the mystery of Christ." Catechizing is in a way to lead a person to study this mystery in all its dimensions: "to make all men see what is the plan of the mystery...comprehend with all the saints what is the breadth and length and height and depth ...know the love of Christ which surpasses knowledge...(and be filled) with all the fullness of God." It is therefore to reveal in the Person of Christ the whole of God's eternal design reaching fulfillment in that Person. It is to seek to understand the meaning of Christ's actions and words and of the signs worked by Him, for they simultaneously hide and reveal His mystery. Accordingly, the definitive aim of catechesis is to put people not only in touch but in communion, in intimacy, with Jesus Christ: only He can lead us to the love of the Father in the Spirit and make us share in the life of the Holy Trinity.

catechism

"instruction in Christian principles"
from Latin catechismus for "book of instruction"
- from Greek katekhismos
  - which is from katekhizein "to teacher oraly, instruct by word of mouth" which is from Greek katekhein "to resound"
- thus "catechism" maintains an element of joyful echoes from katekhein "to resound"
from Greek kata (down, thoroughly) + ekhein (to ring, to resound, echo)
- PIE *(s)wagh- to resound, echo

catechist / catechumen

catechist is the teacher of the catechesis
catechumen is the student

cathedral

church of a bishop
- note: cardinals are assigned a church in Rome, but keep their home cathedra
from Latin cathedra for "a teacher's chair"
- thus the seat of the Bishop
- in a church, the cathedra is the seat used only by the Bishop
Greek kata "down" + hedra "seat, base, chair"
- from PIE *sed- "to sit"

catholic

universal, universally accepted
- so = "doctrines of the early church"
- Greek kath (in general) + holos "whole"
  - PIE *sol- "whole, well-kept"

Cf.

confer / conferatur
meaning "compare"
- indicates a source supportive or analogous to the CCC entry text
- i.e., not a direct citation or source

Ch

charism

divine gift
"Whether extraordinary or simple and humble, charisms are special graces of the Holy Spirit which directly or indirectly benefit the Church, ordered as they are to her building up, to the good of men, and to the needs of the world" (CCC 799)

charity

love of the other
= Christian love = love's highest manifestation
from Latin caritas for "costliness, esteem, affection"
- from PIE *kar- "to like, desire
- note that the French chere and Spanish caro for "costly, expensive"
  - thus "charity" implies something important
charity is related to Greek agape in the sense of love of fellow man, as opposed to the sense of physical desire in amor (love)

charitable

acting or manifesting Christian love (charity)
- esp. regarding treatment of the poor
"charitable" also maintains the sense of non-judgment towards others

Chi-Rho

Greek letters X (chi) and P (rho)
- = the first two letters of "Christ"
the Chi-Rho symbol is the letter P w/ the letter X superimposed

Christ

Greek for the Hebrew "Messiah" meaning "anointed"
- "Christos" in Greek (Χριστός)
"Christ" signifies Jesus' divine mission

Christian / Christians

"follower of Christ"
- for more see "The Way" below (Way, the)
from Acts 11:26

²⁵Then Barnabas departed for Tarsus to seek Saul. ²⁶ And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch.

Christogram

= Chi-Rho
= first two letters of "Christ" in Greek
"Chi", written "X", is the "chiasmus" (symbol) for the cross

church

a "convocation" or "assembly" especially for religious purposes
related to Latin ecclesia and Greek ekkalein for "to call out"
- from PIE *kele- "to shout"
the call is to gather, as in Greek ekklēsía which means "assembly"
derived directly from Greek Kyriake for "what belongs to God"
- or kyriakon for "of the Lord"
thus ekklēsía (church) = "the assembly of the Chosen people before God"
- especially regarding Mt. Sanai, where Israel was given the Law
- Christian use of "church" is "as heir to that assembly
see CCC 751)
note: ekklēsía is related to the Greek translation of the Hebrew "Qahal" which is a reference to the ancient Jewish equivalent of "church" or "church organization"

Co

commission

= giving a missing and sending forth and empowerment to do that mission
"commissioner" commissions them... gives them authority

communion

together, coming together
- generally, for worship
specifically, "Holy Communion" for "partaking in the sacrament of the Eucharist"
- from com for "with, together" + unus for "oneness, union"
to "take communion" means to "receive" the gift of Christ
- who told the Disciples to "take" his body and blood

complementarity

"compliment" as in "mutually completing"
man and woman

Concordate

"Biblical concordance" or "verbal concordance"
= a list of every word that appears in the OT and NT Bibles in alphabetical order
- with a references as to where the word appears
first complied by the Dominican order using the Latin Vulgate bible

concupiscence

propensity towards sin and death
- fomes peccati -- "the tinder for sin" (CCC 1264)
con (with) + cupere (desire) -ense (in the state of)
"Human appetites or desires which remain disordered due to the temporal consequences of original sin, which remain even after Baptism and which produce an inclination to sin" (CCC Glossary; see CCC 1264)

confess

con = wtih + fess from Latin fateri = "to admit"
- from PIE *bha- "to speak, tell, say"
- Latin confiteri = "to acknowledge"

Confirmation, sacrament of

the sacrament (rite) by which the baptized more fully join the Catholic Church
"the reception of the sacrament of Confirmation is necessary for the completion of baptismal grace" (CCC 1285)
- con (with) + firmare (strengthen, make strong)
- firmare from PIE *dher- "to hold firmly, support"
"Confirmation" per the (CCC Glossary):

Confirmation completes the grace of Baptism by a special outpouring of the gifts of the Holy Spirit, which seal of "confirm" the baptized in union with Christ and equip them for active participation in the worship and apostolic life of the Church.

consecrate

to make holy
"consecrated elements" = such as the bread and wine in the Eucharist
con- (with) + secrare (Latin for sacred)

consubstantial

The Incarnation of God's Son reveals that God is the eternal Father and that the Son is consubstantial with the Father, which means that, in the Father and with the Father the Son is one and the same God. (CCC 262)

covenant

covenant = "a promise, agreement"
- God never breaks his side of the bargain
from Latin convenire for "come together, unite, agree"
- so cannot be cut or separated
sacrifice is to repair the covenant

Cr

creation

what God makes
- from creare "to make, bring forth, produce, beget"
- from PIE *ker- "to grow"
"creation" = people, the world, etc., as opposed to ever-existing God / Godhead

creatures

all things created by God
includes angels

creed

from Latin credo for "I believe"
creeds = professions of faith
there are different creeds from ancient Churches, councils and Papal symbols
the baptismal profession of faith is given "in the name of the Father and of the Son and of the Holy Spirit" (CCC189)
and thus has three parts:
- 1. "the divine Person and the wonderful work of creation"
  2. "the second divine Person and the mystery of his redemption of men"
  3. "the third divine Person, the origin and source of our sanctification" from CCC 187-191
- the Creed" from the Nicene Creed

cross

a verb before it becomes a noun
vertical is for God
horizontal is for man/ the worldly
- "a religion without a Cross" is not a religion (Fulton Sheen, "Life of Christ," Ch. 50)

crucifixion

D

=== Decalogue

"ten words"
the Ten Commandments

Deposit of Faith, the

depositum fidei
= Sacred Scripture + Sacred Tradition
- does not include private revelation
see CCC 84

Deuterocanonical books

see entry in below section on the Bible

Devil, the / diabolic

= Satan (see entry below)
- "devilish" = of Satan
from the Greek diaballein
- = dia- "across, through" + ballein "to throw" (PIE root *gwele- "to throw, reach")
and diabolikos for "thrown across", as in throwing apart
- i.e., "to separate", "separation"
- for the opposite, see symbiotic

diocese

district or region under control of a Bishop
Greek dia- ("throughout") + oikos (house)
- oikos from PIE root *weik- for "clan"

disordered

dis- (against) + order (command)
- order from PIE *arə-- for "fit together"
used in terms of disordered
- appetites, desires, passions,
  - = those that go against what we are created for by "command" of God

divine

"of God"
from Latin divinus
- PIE *dyeu- "to shine," as in "sky, heaven, god"

doctrine

that which has been taught
from PIE root *dek- for "to take, accept."

dogma

a settled opinion or belief system,
i.e. the beliefs of the Church
Catholic dogma is expressed in the Catechism of the Catholic Church
Greek dogma ("opinion, tenet" "from dokein for "to seem, to think, to accept"
- PIE *dek- "to take, to accept"
- related do doxa

dome

from Genesis, what is above the waters, i.e., "heaven"
in NKJV called "firmament"

doxology

word(s) of praise
doxo ("glory, praise") + logy (spoken word)
- doxo from PIE *dek- "to take, accept"
liturgical praise of God
as in "concluding doxology" of the Eucharistic Prayer

"Through him, and with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, forever and ever.”

followed by the "Great Amen"

Ec

ecclesia/ ecclesiastic

- ecclesia = church
  - from Greek for gathering (see "church" below)
- so ecclesiastic = "of" or "having to do with" the church

ecclesiology

- study of or belief system regarding the Church and its nature
- understood in conjunction with soteriology, which is study of or belief system about salvation and its nature

eschatological

- = last days, of the final times
- therefore, "the last things" and the coming of Jesus on the "last day"
  - regards all things related to end of times, including death, judgment, resurrection, heaven, purgatory, hell
  - referenced in the Creed
- from Greek eskhatos for "last, furthest" in time, space, degree
- from PIE *ehgs- for "out" (eghs-ko-),+ -ology (study of, branch of knowledge, from Greek -logia)

economy

- as in the "economy of the Old Testament"
  - = "the process of", "the carrying out of"
- from Greek oikonomia for "household management"
  - oikonomos = manager, steward
  - from PIE *weik- "clan" or "managing"
  - or PIE *nem- "assign, allot, take, especially for managing resources
- so in Church, "economy" refers to "the works by which God reveals himself"
  - as opposed to "theology", which is the mystery of God's inmost life withing the Blessed Trinity"
- therefore, "theologia illuminates oikonomia"
  - from CCC 236
- CCC 122: the "economy" of the OT is in preparation for Jesus

ecumenical council

elder

- generally, "one who has authority" in a community
- from OE eald, ald for "old"
- in the early Church, elders were those who taught and preached the Gospel

Em

Emmanuel

- means "God-with-us"
- from Matthew 1:20-23:
  - after telling Joseph that Mary will bear a son "and you are to name him Jesus, because he will save his people from their sins" (Mt 1:21)
  - Matthew explains

All this took place to fulfill what the Lord had said through the prophet:
“Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel, which means “God is with us.”
 Mt 1:23

- "Emmanuel" is a synonymous reference to but not the given name for Jesus (which was given him at his circumcision; see Lk 2:21)
  - Emmanuel is a reference to House of David and fulfillment of God's promise to restore Judah in Isaiah 7:14
- see "Jesus" entry below

Epiclesis

- the Eucharistic prayer calling down the Holy Spirit to transform the bread and wine into the body and blood of Christ
- Greek for "invocation" or "appeal"

Epiphany

- the manifestation of Christ to the gentiles. as represented by the Magi (Matthew 2:1–12)
- celebrated January 6

episcopal college

- a permanent assembly
- Christ placed Peter at its head

episcopate

=== episkopos ===

- Greek for "bishop"
- means "overseer"
- related to "shepherd"

Epistle

- "a letter"
- from Greek epi- (to) + stellei (to dispatch or send)
  - PIE *stel- "to put, stand, put in order"

etymology

- study of the origins of words
- from Greek etymologia for "analysis to find true origin of a word"
  - etymon = (true sense) + -logy ("word")

Eu

Eucharist
- sacrament of the Last Supper
  - from Latin eucharistia and Greek eukharistia for "thanksgiving, gratitude"
  - eu- = Greek for "good or well " + kharis "favor, grace"
    - drawing from sense of the verb kharizesthai "to show favor"
    - thus "thankfulness" or "to be thankful"
  - additional sense, used by St. Paul in 2 Cor 16:
  - "The Greek words eucharistein and eulogein recall the Jewish blessings that proclaim - especially during a meal - God's works: creation, redemption, and sanctification." (CCC 1328)
  - Eukharistia = "the Lord's Supper"
- while the Gree word "kharis" (χάρις) means "grace," St. Paul used it in the sense of thanksgiving in 2 Cor 8:16

But thanks [χάρις] be to God who put the same concern for you into the heart of Titus

Eucharistic = of or pertaining to the Eucharist or the Liturgy of the Eucharist
- regarding the eucharistic host:
  - host = the consecrated Bread (body of Christ)
  - monstrance = a vessel, or container, with door open or transparent cover that displays the consecrated Eucharist for adoration
  - tabernacle = used to store consecrated hosts outside of mass
evangel
- = the gospel/ "the good news"
- evangelical = of the gospel / good news
evangelist
- preacher of good news/ the gospel
- from etym (to sort):

evangelist (n.)
late 12c., "Matthew, Mark, Luke or John," from Old French evangelist and directly from Late Latin evangelista, from Greek euangelistes "preacher of the gospel," literally "bringer of good news," from euangelizesthai "bring good news," from eu- "good" (see eu-) + angellein "announce," from angelos "messenger" (see angel).

In early Greek Christian texts, the word was used of the four traditional authors of the narrative gospels. Meaning "itinerant preacher" was another early Church usage, revived in Middle English (late 14c.). Classical Greek euangelion meant "the reward of good tidings;" sense transferred in Christian use to the glad tidings themselves. In Late Latin, Greek eu- regularly was consonantized to ev- before vowels.

ex cathedra
- "from the chair", as in exercise of papal authority
- indicates "papal infallibility"
exalt
- to honor, hold in high esteem, glorify, praise
  - from ex (out, from ) + altus (high)
    - altus is from PIE *al- for "to grow, nourish"
- we may exalt others, but not ourselves, as Jesus warned:

And whoever exalts himself will be humbled, and he who humbles himself will be exalted" 
(Matthew 23:10-12).

exegesis
- explanation, interpretation
- from Greek exegeisthai for "explain, interpret"
  - ex (from) + hegesithai (to lead, guide)
- an exegete is one who interprets or explains scripture
expiate / expiation
- to atone for, make amends
- = ex- (from, out of) + piare (propitiate, appease)
  - piare from PIE *leu- "to loosen, divide, cut apart"

exult

"to exalt" = to feel or show triumph, elation, jubilation
- literally "to jump with joy"
- ex- (out) + salire (to leap)

F

"fullness of the mystery"
historicism
- the idea that ideas and cultures of a certain period are tied to that time period and are disconnected from any larger connections across history
- historicism denies eternal truths
- see JPII p. 50

G

generation
- "this generation" = those currently alive who are from a lineage of a people/ families/ tribes/ nations
- "generations" = the past lines of people, passed on by their parents and their parents, etc.
- from generare "to bring forth, beget, produce"
  - from genus "race, kind"
  - PIE root *gene- "to give birth, beget"
Genesis
- origin, birth, creation of the world
  - from PIE *gene for "to give birth, to beget"
glory / gloria / glorification
- splendor of God
- praise for God
  - from Latin gloria for fame, praise, honor
  - possibly related to PIE *gno- "to know"
    - as in "renowned"
God
- from Old English god "supreme being"
  - proto-Germanic *guthan
    - PIE *ghut- ("that which is invoked") and *gheu(e) (to call, invoke)
- Latin deus ("God") from PIE *deiwos "god" and root *dyeu- "to shine,"
God-man
- Christ as God and Man
- Greek: theánthropos; Latin: deus homo
- see "hypostatic union of Christ"
Godhead, The
- a reference to the Holy Trinity of the Father, Son and Holy Spirit
Gospel, the
- "the good news"
- from Old English godspell
  - = god (good) + spell (news)
grace
- "Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life." (CCC 1996)
- Grade helps us "conform our lives to his will"
- sacramental grace and special grace (charisms) are the gift of the Holy Spirit (see CCC 1585, 1996, 2000)
Great Amen (the)
- communal affirmation of the "concluding doxology" at the end of the Eucharistic prayer

H

hallelujah
- from Hebrew hallalu-yah for "praise ye Jehovah"
  - hallalu = to praise, sing praise
  - yah = Yahweh
hardness of heart
- unwillingness to listen to the Word, or to see plain truths
- also called in the Bible, "stiff necks"
hell
- state or place of eternal separation from God:

We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: "He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him" (1 Jn 13:15). Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren. To die in mortal sin without repenting and accepting God's merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called "hell." 
(CCC 1033)

heresy
- belief or opinion against ("at variance with") established doctrine
  - from Greek hairesis for "taking or choosing oneself" (over what understood)
- per CCC:

The obstinate denial after Baptism of a truth which must be believed with divine and Catholic Faith" (CCC 2089)

hermeneutics
- = interpretive, interpreting
  - Greek, derived from Hermes, the god of speech, writing, eloquence
  - theory, interpretation and study of biblical texts
hesed
- a deep, abiding, covenantal love
heterodox
- wrong thought, contrary doctrine (religious teachings)
- hetero = "opinion, other" + dox = "opinion, thought" = other, or wrong opinion
holocaust
- burnt offerings
- from Greek holo (whole) + kaustus "burned whole" or holokaustun "a thing wholly burnt"
  - from PIE *sol- "whole, well-kept" +
holy
- consecrated, godly
- from proto-Germanic *hailaga ("holy")
  - from PIE *kailo- "whole, uninjured"
- "holy" means "set apart"
  - as in God is set apart from all things
  - God is not creation, not sinful; he is perfect, "holy"
- holiness
  - = separation from sin, possession of virtue and dedication to the service of God

Holy Spirit
- Hebrew: "ruah" for "wind"
  - translated to Greek as "pneuma" ("wind, air")
- frequently represented by the Dove
- also Holy Ghost
- Jesus also calls the Holy Spirit:
  - Paraclete for "he who is called to one's side" (advocatus)
  - "Spirit of Truth" (see CCC 692 and CCC 729)
- in the Sacrament of Confirmation, the Bishop will call down the Holy Spirit as "helper and guide" (CCC 1299)

homily
- sermon or teaching, given by a priest or deacon after the reading of the Gospel
- from Greek homilia for "conversation or discourse" with others (from homou = "together")
Hosanna
- "Lord, save us!"
  - imperative for "save" thus, "please give salvation!"
- from Hebrew hosha'na for "Save us, we pray"
Host
- the sacramental, Eucharistic bread
- from Latin hostia for "sacrificial victim"
- see also the "Lord of Hosts"
hypostatic union of Christ
- Chris as God and Man (see "God-man")
- the Church calls Christ "consubstantial" with the Father (Nicaean Creed)
- also called the "mystical union" or the "person of Christ"
- in Cur Deus Homo by Saint Anselm Book Second, Saint Anselm explained the need for the God-man:

Is it not sufficiently proved that man can be saved by Christ, when even infidels do not deny that man can be happy somehow, and it has been sufficiently shown that, leaving Christ out of view, no salvation can be found for man? For, either by Christ or by some one else can man be saved, or else not at all. If, then, it is false that man cannot be saved all, or that he can be saved in any other way, his salvation must necessarily be by Christ.
- Book I, Chapter XXV

Thus having explained the necessity for Christ for human salvation, he continues as to why Christ must be both God and man:

Moreover, if these two complete natures are said to be joined somehow, in such a way that one may be Divine while the other is human, and yet that which is God not be the same with that which is man, it is impossible for both to do the work necessary to be accomplished. For God will not do it, because he has no debt to pay; and man will not do it, because he cannot. Therefore, in order that the God-man may perform this, it is necessary that the same being should perfect God and perfect man, in order to make this atonement. For he cannot and ought not to do it, unless he be very God and very man. Since, then, it is necessary that the God-man preserve the completeness of each nature, it is no less necessary that these two natures be united entire in one person, just as a body and a reasonable soul exist together in every human being; for otherwise it is impossible that the same being should be very God and very man.
- Book II, Chapter VII

I

I am who I am
- God's name as told to Moses, Exodus 3:14
idolatry
- putting anything else above God
- Book of Wisdom, 13:10:

But wretched are they, and in dead things are their hopes, 
who termed gods things made by human hands;

from "idol" = for "false god"
idol contains also sense of an image
- has origin in PIE oid- for "seeming, like, like that of..."
- and Greek -oeidēs from eidos "form," idein "to see," and eidenai "to know, to see"
  - from PIE *weid- "to see"
idolatry means to put anything above god, be it an idol, other god, Satan, pride, sin, money, etc.
- see CC 2113:
  - "Idolatry rejects the unique Lordship of God; it is therefore incompatible with communion with God."

IHS
- the first three letters of the Greek word for Jesus, ΙΗΣΟΥΣ
- which in English reads IHSOUS
- IHS is often sewn into the back of a priest's chasable (outer robe)
immutability & impassibility
- the idea that God:
  - does not change (immutable)
  - is not subject to passions (emotions)
- in that God is immutable...
  - He is never less than all good, all loving
    - He is never anything less than what He is
- in that God is impassible,
  - he is not subject to whims, emotions or emotional attachments
- to project human emotions or characteristics upon God is to make God in our image, not us in His
imputibility
- < degree of responsibility for sin << todo
in persona christi
Incarnation
- the embodiment of God in the person of Christ
- from Latin incarnari "be made flesh
  - in (into) + carnis (flesh)
    - from PIE *en- + *sker- "to cut"
- from CCC 432
  - "... Jesus united himself to all men through his Incarnation"
INRI
- abbreviation for = Iesus Nazarenus, Rex Iudaeorum
  - Latin for "Jesus the Nazorean, the King of the Jews."
    - the Latin alphabet does not have the letter "J", which was expressed by the vowel "I"
  - from John 9:19-23:

Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, 'I am the King of the Jews.'” Pilate answered, “What I have written, I have written."

invention
- "finding or discovery"
- from Latin invenire, "to come upon, find out, discover"
  - in = "in, on" + venir = "to come"
    - PIE root *gwa for "to go, to come"
- thus an "invention" is not something created by man, it is something discovered or found out by man
- God creates the world; mankind "invents" or "discovers" it
- used for the original "Invention of the Cross", which was the discovery of the three crosses from the biblical crucifixion (see Saint Helena, mother of Satin Constantine ("Constantine the Great")
- see "Creation"
invoke/ invocation
- to call upon God
- << to do

J

Jerusalem
- Hebrew for "place of peace"; also "foundation of peace"
  - i.e. jeru + shalem
- may also mean "the abiding place" as given to Abraham
- translated to Greek as Hierousalem
- from Hebrew for "artichoke"
Jesse Tree
- or "Tree of Jesse"
- depicts the lineage from the father of King David, Jesse of Bethlehem, to Jesus
  - basically, Jesus' family tree
- traditionally an Advent devotion

Jesus' ancestry from Jesse is drawn from the Book of Isaiah (Isa 11:1):

But a shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.

Jesus
- Hebrew for "God saves"
- the Archangel Gabriel gave him this name at the Annunciation:

 Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. (Lk 31)

- Since "Jesus" means "God saves" the very name of the Father is within the name of Jesus (see CCC 432)
- "There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved.” (Acts 4:12)
justification
- the process by which sinners may become righteous in the sight of Gd
- justification comes through the sacraments
- righteousness means being "infused" or "poured" upon by God's grace
lay (adj) / laity (n)
- not clerical, or "of the people", as in "the lay people" or "the laity
  - from Latin laicus and Greek laikos "of the people,"; both from laos for folk, the people, the crowd; a tribe
- also indicates common people as distinguished from "experts"

K

kenosis
- humility

L

laity
- the people, as opposed to the clergy
  - i.e., not ecclesiastical
- also "lay
Lamb of God
- in the Book of Leviticus God instructs the Hebrews to offer animals "without blemish" as sacrifice to pay for their sins
  - = the innocent for the guilty
- John the Baptist prophesized Christ's sacrifice: "behold the Lamb of God, who takes away the sins of the world"
Lent
- 40 day period between Ash Wednesday and Easter
- or 40 days of prayer, fasting and almsgiving
- in preparation for the Lord's Resurrection at Easter
  - marking the 40 days of fasting in the wilderness by Jesus
- from "the fast of lent"
- with "lent" meaning "lengthening days" (Old Saxon lentin)
  - as in the increasing length of the day towards Spring
ligamen
- under Canon law, an existing marriage tie
- a state of ligamen constitutes an impediment to the contraction of another marriage
  - ligamen = from Latin ligare for "to bind, tie" from PIE *leig- (to bind, tie)
    - ligamen also implies a "moral restraint"
    - related to "lien", which means "right to hold a property until a debt is paid"
- Diriment Impediment of Ligamen
  - is a canonical order that invalidates an attempt to administer a sacramental marriage on account of an existing state of ligamen
  - diriment = from Latin dirimens for "separating"
    - de- = away, away from + terere (to rub, wear) (from PIE *tere-, "to rub, turn")
    - related to "detriment" for "incapacity, harm, injury"
limbo
- not part of Church doctrine
- see CCC 1257-1261 for Church stance on "Necessity of Baptism"

liturgy
- "the service (mass) of the Holy Eucharist"
- or the conduct (form, presentation) of divine worship and "proclamation of the Gospel" (CCC 1070)
- from Latin liturgia for "public service, public worship" and Greek leitourgia for "a liturgy; public duty, ministry,"
  - related to leitourgos for "one who performs a public ceremony or service
    - as opposed to leito- "public" (from laos "the people")
  - from PIE *werg- "to do" as in "work" (see Meaning of root *werg- by etymonline)
- liturgical = "of or related to divine mass"
  - esp. a reference to the text read in worship
- liturgical calendar = the calendar that guides Catholic masses over a year
- the four parts of the Catholic liturgy (mass):
  1. Introductory Rites
    1. Procession
    2. Greeting
    3. Penitential Act
    4. Glory to God
    5. Collect (opening prayer)
  2. Liturgy of the Word
    1. ends with the "Universal Prayer" or "intercessions"
  3. Liturgy of the Eucharist
  4. Concluding Rites
Lord
- God
- from the meaning, "keeper or guardian"
- in Greek , Kyrios
Lord of Hosts
- Jewish term for God
  - from Hebrew Tzevaot for "armies" as in "Lord of the armies"
  - "hosts" implies a large army
- Old English hlaford = "one who guards the loaves"
  - thus the connection between "Lord of Hosts" and "Host" (Eucharistic bread)

M

Magisterium
- from CCC Glossary, p. 889:

"The living teaching office of the Church, whose task is to give us authentic interpretation of the word of God... the Magisterium ensures the Church's fidelity to the teaching of the Apostles in matters of faith and morals"

martyr
- from Greek for "witness"
- from Matthew 10:13:
  - "But whoever denies me before others, I will also deny before my heavenly Father."
- and Matthew 16:25:
  - "For whoever wants to save their life[a] will lose it, but whoever loses their life for me will find it."
    - thus early Christian martyrs refused to deny Christ in order to join him in Heaven
    - and conceived of martyrdom as "baptism in their own blood" which removed any stain of sin
      - making martyrdom "the ultimate penitence" (Papandrea, p. 79)
  - "confessors" were those who "confessed" to being Christian to the Roman authorities
- see "Reading of the Church Fathers," by James L. Papandrea, p. 78-79
Mass
- "Eucharistic service" or "celebration of the Eucharist
- per Novus Ordo, Mass = "the Lord's Supper", an assembly of people for memorial celebration of the Lord
  - from Matthew 18:20: where two or three are gathered together in my name, there am I in the midst of them
    - note that prior to Vatican II the real presence of Jesus was directly affirmed (transubstantiation)
- Old English mæsse and Middle English messe or masse
  - the meaning is likely derived from the "dismissal" at the end of the service
  - as it is related to Latin mittere for "to let go, send" as in on a mission
    - thereby "mission" and "missionary" from "mass"
matrimony
- motherhood + fruit of the union
  - from Latin mātrimōnium
  - mater (mother) + -mōnium (in the state of)
    - mater from PIE *matar-
Messiah
- "the anointed one"
  - from "Hebrew mashah
    - = directly translated in Greek as Khristos
- see Protoevangelium
  - the gatherer
  - also "the expected one"
- CCC 436:
  - "Jesus fulfilled the messianic hope of Israel in his threefold office of priest, prophet and king"
missal
- "the book of the mass"
  - = a book or booklet with the texts used in Mass
  - from Latin missa for mass
mission
- from Latin mittere for "to let go, send"
- also related to "mass" (see above)
  - thus a "mission" and "missionary" = spreading the "mass"

moral
- moral = Latin mos for "one's disposition (genitive of "moris")
  - possibly related to OE mod for "heart, spirit, courage, frame of mind"
morality
- the morality of an act depends upon:
  - the object chosen
    - = what the "will" directs itself toward (what is wanted)
  - the end in view or intention
  - circumstances of the action
- from CCC 1750

N-O

Nazarenes
- followers of Jesus of Nazareth
- term for early Christians (see Acts 24:5)
  - for more, see "The Way" below (Way, The)
Novus Ordo
- known as "Vatican II" or "Second Vatican"
obey
- see CCC 143
  - from Latin/ Greek for "to hear, listen" audio/audire << to do
oblate / oblation
- oblation = a presentation or offering to God, esp. a sacrifice
- from obalcioun for "an offering to God"
  - or oblatus related to offerre "to offer, to bring before"
  - thus ob- (unto, toward) + lātus (carried, borne)
- oblate = a person devoted to religious work
- in the Eucharistic prayer, "oblation" means "this presentation, this dedication":

Therefore, Lord, we pray: graciously accept this oblation of our service

see CCC
- 529: Christ's oblation offered on the cross
- 1037: Eucharist prayer as a call for mercy and to bring us to God
- 1350: the Offertory
offerings
- sacrifices offered to God
  - see CCC 461-462 from Philippians and Hebrews on how Christ was incarnate as man in order to replace sacrificial offerings with himself
- in the Mass, the offerings are the bread and wine which will become the Body and Blood of Christ
- offerings may also include gifts from the people, which is received in the "collection" (CCC 1351)
Offertory, the
- beginning of the Liturgy of the Eucharist in which the bread and wine are brought to the altar
  - also called "Presentation and Preparation of the Gifts"
- during the Offertory, through the priest the assembled give thanks to "Lord God of all creation" for the bread and win
  - recognizing that the while bread & wine are "work of human hands" both are gifts of the Creator
- "offertory" is from Latin offertus, derived from oblatus for "to offer" (see "oblation")
Ordinary time
- liturgical calendar period (2)
- from "ordinal" for numbers
orthodox v. heterodox
- ortho = "straight, right way"
- hetero = "other", i.e. "not the right way"; "wrong teaching

orthodox
- "correct teaching"
- ortho (correct) + dox (opinion) = correct opinion
- dox = "opinion, thought"
  - dox from PIE *dek- "to take, accept"
- the orthodox canonical New Testament books were affirmed by Irenaeus in 177 AD
  - his criteria was that the canon be of
    1. the Gospels
    2. teachings and writings by later companions of the Apostles (such as Luke, Jude, James)
    3. early Church traditions as handed down from the Gospels
      - Irenaeus attested to the authorship of the Gospels, especially John and Luke as companion of Paul
Our Father, the
- see section below

P

Paraclete, the
- Jesus calls the Holy Spirit the "Paraclete"
  - for "advocate" (see Jn 14:16)
  - from para- (to procure) + kalein "to call"
    - PIE *kele- "to shout""
    - note: in addition to "to procure" or "produce," para- has other distinct & oppositive meanings, such "alongside, toward" and "beyond, against"
  - also means "intecessor"
- see above for Holy Sprit and CCC 692
parish
- a local church and the community is serves
- from Greek paroikia for diocese
  - related to para for near
parochial
- of or related to the parish
- "parochial schools"
Parousia
- the Second Coming of Christ
  - from Greek for "presence"
  - taken to mean "presence after absence" or "arrival"
Paschal
- paschal = pertaining to Passover or Easter
  - from Aramaic pasha for "pass over"
  - Hebrew pesah "he passed over"
Paschal Mystery
- Passion
- Resurrection
- Ascension
Passion, the
- the suffering of Christ to save our sins
- "passion" = suffering, or "to endure"
  - from Latin pati for "to undergo, endure"
  - thus later sense of "state of being affected by"
- "the Passion Narrative" = the events of the last week of Jesus' life
  - from the "Triumphal Entry" to Jerusalem to his crucifixion, death, and burial
Patristic period
- early Church period, from "fathers" (patria)
- periods include:
  - age of the Apostolic Fathers
    - period of the New Testament, to about 80-90 AD
  - age of the Apologists, AD 80-180
    - period of Church fathers who inherited and taught the learning from the Apostolic Fathers
    - "apologist" means one who defends
      - apologies were especially important in order to explain and defend Christian thinking, especially as against pagans and heretical Christian movements
  - age of the Theologians, 180-324 AD
    - period leading up to the Council of Nicaea
    - "theologians" refers to one who explains
penitence / penance / penitential
- sorrow for having done wrong/ sin
- from Latin penitire "to regret"
  - related to Latin pæne for "nearly, almost, practically" as in "lacking", "incomplete"
philosophy
- = truth discerned through reason
- from Greek for "love of wisdom"
  - philo (loving, love of) + sophia (knowledge)
    - sophis = "wise, learned"
pious
- devoted, reverent or observant of Christian propriety and/or Christianity itself
- from Latin purus ("pure, clean")
- and PIE *pu-io- "pure, to purify"
pleroma
- Christ's continued life
prayer
- = entreaty, petition from Latin precari "to ask, beg, pray"
  - PIE *prek "to ask, entreat"
presbyterium / presbyteros
- see priest
priest
- from Latin *prester or presbyter for "presbyter, elder,"
- and Greek presbyteros "elder (of two), venerable
  - from PIE *per- "forward, in front of, before, first"
  - related to sacerdos, "giver of holy things"
profane
- from pro fano meaning "out /outside of the temple" or "not allowed in the temple"
  - fanum = temple
- i.e., what is not holy
profess
propitiate / propitiation
- to atone, make amends
  - derived from Latin propitius for "favorable, gracious, kindly
  - and piare, related to pious
Protoevangelium
- proto= before, first
- evangelium = gospel (the good news)
- the first gospel was God's testiminoly to Satan, Adam and Eve about what would happen to them
purgation
- Latin purgare "to cleanse, purify"
Purgatory
- the place of purgation for those souls not damned not immediately entered into Heaven

Q

R

radical
- from "root"
- so radical is changing the roots
- << to complete
ransom
- = a fee paid for the release of someone or something
- see Timothy1, 2: 5
- Jesus paid the "ransom" for man's sins
Reconciliation, Sacrament of
- i.e., "confession"
- the sacrament by which, "through God's mercy, the sinner is reconciled with God, and also with the Church, Christ's Body, which is wounded by sin" (CCC 1422)
- re- (back, again) + conciliare (to make friendly)
  - from PIE *kele- "to shout" to come together( *kal-yo-)
rectitude
- straightness, uprightness
  - from Latin rectus "straight"
  - PIE *reg- "move in a straight line"
Rector
- priest who is head of a priest
redemption
- re (back to) + emere (take, buy, gain)
  - from PIE *em- "to take, distribute"
relic
- from Latin reliquiæ "the remains of a martyr.
  - from PIE *linkw-, or *leikw- for "to leave", with re- , thus, left behind
repent
- to regret, apologize or seek forgiveness
  - with change in mind so as not to repeat the same mistake or sin
  - in other words, "repent" is different in "regret" in that
    - regret = regret
    - repent = regret with change of mind or habit
revelation
- to make clear,
- from Latin revelare "unveil, uncover, lay bare"
- = re- (undo) + veil (covered) = uncovered
  - "veil" is related to "sail", "velum", "cloth"
righteous
- sinless, just ("justified")
  - in the Old Testament, within the law
- righteousness results from "justification" or grace
- right ("just, good, in accordance with moral law") + -eous (in the state of)
  - = in the state of being right w/ God
- right = from PIE *reg- "to move in a straight line"
- Pope Benedict XVI defined it as
  - "Righteousness is the observance of the right path shown by God"
rite
- a formal religious ceremony
- from Latin ritus "custom, usage"
- the Roman Rite
  - = the liturgy (Mass) of the Roman Catholic Church
rosary
- a series or "garden" of prayers w/ beads to guide their recitation (saying of the prayers)
- related to Latin hortulus animae for "prayerbook"
  - which means "little garden of the soul"

S

Sa

sacraments
- "the Seven Mysteries"
- sacrament = "An efficacious sign of grace, instituted by Christ and entrusted to the church, by which divine life is dispensed to us through the work of the Holy Spirit (see CCC 774, 1131)
- the word "sacrament" comes from Latin sacramentum for "an oath of obedience"
  - from sacrare "to make sacred,"
    - from PIE *sak- or *shnk "sanctify, make sacred"
- the word "mysteries" = from Greek mystērion for "secret rite or doctrine"
  - when translated to Latin mystērion became both mysteriun and sacramentum
- mysteries = "hidden reality of salvation" through and by Christ
- sacrament = "the visible sign of the hidden reality of salvation"
  - see CCC 774
- "mysteries" because sacraments
- conferred by Christ
  - see CCC 875
- sacraments make real what is symbolic
- see section below "Sacraments"
sacred
- hollowed, consecrated, made holy
- from Old French sacrer "to consecrate, anoint"
  - PIE *sak- or *shnk "sanctify, make sacred"
    - (cognate from Hittite šaklai for "custom, rites," or zankila "to fine, punish")
sacristan
- a church official in charge of the sacristy and its contents
- and of the church in general
sacrifice
- sacred offering
- from Latin facere "to make, to do"
  - from PIE root *dhe- "to set, put"
  - thus "make done"

The redemptive sacrifice of Christ is unique, accomplished once for all;
yet it is made present in the Eucharistic sacrifice of the Church. The same is
true of the one priesthood of Christ; it is made present through the
ministerial priesthood without diminishing the uniqueness of Christ's
priesthood: "Only Christ is the true priest, the others being only his
ministers." 
- CCC 1545

saint
- "holy one"
- early Christians saw martyrs as saints as they were certain to be with God for their allegiance and sacrifice to the Lord
  - they were known as "saints for sure"
  - and their death dates, burial sites and remains became the focus of worship
  - the closer to the "relic" of a saint the closer to God
- see Papandrea, p 80
Salvation history
- = progressive revelation of God's plan to save humanity from death after Man's fall
salvific
- as in "salvific character of God's Revelation" (JPII)
sanctify
- to make sacred
- from Latin sanctus "holy"
  - so santus (holy) + facere ("to make or do" from PIE *dhe- "to set, put")
Satan
- the personification of Evil
- the "father of lies" (Jn 8:44)
- from Hebrew satan for "adversary, one who plots against another"

Sc

scatter
- from Greek : diabalein (from which "devil" is derived)
Scripture
- Holy writings
- from Latin scribere "to write"
  - PIE root *skribh- "to cut" as in to mark for writing on clay
    - see Meaning of root *skribh- by etymonline
secular
- "of the word" and not religion
- usually refers to the state (government)
  - possibly from PIE *sai- "to bind, tie"
Senses of Scripture
- see section below (per table of contents)
Septuagint
- the earliest existing Greek translation of the Old Testament, started in the 3rd Century BC and completed into the 2nd Century BC
- the Apostles and early Christians used this version of the Hebrew Bible and incorporated it completely into the Old Testament
  - including the "Deuterocanonical" books, which are in the Catholic and not Protestant bibles.
sin
- OE synn for "moral wrongdoing, injury, mischief, enmity, feud, guilt, crime, offense against God, misdeed"
  - from PIE *snt-ya-, forming *es-ont- for "becoming"
    - in Germanic language groups, took on meaning of "it is true". as in "the sin is real"
- CCC 431:
  - "Because sin is always an offences against God, only he can forgive it"
- "capital sin" or "capital vice" (CCC 1866)
- also called the "Seven Deadly Sins"
  - pride, covetousness, lust, anger, gluttony, envy, and sloth
- capital because these are the "head" of other sins (i.e., lead to them)
- deadly because they lead to death and damnation0
- mortal sin
  - or "deadly sin"
  - a willful, serious offense against God
- venial sin
  - an offense against God in a light matter or without full consent of the sinner
  - thereby the venial sin does not destroy grace or friendship with God
- vice:
  - "Vices can be classified according to the virtues they oppose"

"sleeper awake"
- = we are dead in sin (sleeping) and arise, or awake, with Christ
- from Ephesians 5:14 (Paul):

But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.”

soteriology
- study of study of or belief system regarding salvation and its nature
- understood in conjunction with ecclesiology, which is the study of or belief system regarding the Church and its nature
spirit
- in Hebrew: ruah
- see Holy Spirit

subsidiarity
- the principle that "a community of a higher order should not interfere in the internal life of a community of a lower order" (CCC 1883)
- subsidiarity is a form of "salutary neglect," which holds that "subsidiary" (lower order) organizations grow more healthy (salutary) when autonomous from direct control, although coordinated in common cause with the larger organization.
- subsidiary organizations include dioceses, parishes, and families
- also part of the important concept of separation of Church and state
  - the Church should be independent of and free from interference by the state
symbiotic
- together, in union
- from Greek symbiosis for "living together,"; or symbioun "live together,"; and symbios "(one) living together", "husband or wife,"
  - syn- "together" + bios "life" (from PIE *gwei- "to live")
Symbolon
- early Church reference to the Creed
- from Greek for a "seal" or "sign of agreement", i.e., representative of something
- thus "Symbolon" represented the unity of Christian belief
synod
- synod
  - = ecclesiastical council
    - from Greek synodos = syn (together) + hodos (for "traveling, journeying, a way or path")
      - today = ecclesial gathering with the intent to discern the Holy Spirit's directions for the Church
- "synodality" = "walking together"

T

testament
- from testari for "be witness to"
- from PIE *tri-st-i- for third person, as in a witness
theology
- study of God's word (scripture) and of Church doctrine (beliefs)
- from Greek "theologia"
  - theos = God + logia for "word, utterance, sayings"
  - origin in PIE *dhes- = any religious reference, likley from PIE *dhe- for "to set, to put"
    - thus what is set, what is put by God
transubstantiation
- the change ("trans") of the bread and wine into the "substance" of Christ
- "Sacramental Eucharistic Presence" = Christ's actual or "absolute" presence in the sacrament of the Eucharist
Trinity
- the mystery of God in three Persons: Father, Son, and Holy Spirit
  - called collectively the "Godhead" or the "Triune"
- the Trinity was source of much conflict and contention in the early Church
  - and, ultimately, a core tenant of Church doctrine
    - Jews were offended that fellow Jews worshiped Christ, as Judaism was supposed to be monotheistic
    - Romans considered Christians atheistic, as they rejected Roman gods and refused to worship Caesar
Triune God
- God as the Father, Son and Holy Spirit
- God may also be used to refer to the Father
- when we refer to Jesus Christ as "God" we are referring to Him as the "Second Person of the Trinity," but not "The Trinity" itself
typology
- the study of "types", related representations or symbols
- use of persons, places, etc that serve as antecedents
- from "type/s" or" example" / "form"
  - Latin typus for "figure, image, form, kind"
    - from Greek typos for "to blow, strike," as in to carve, stamp, hammer, sculpt something
    - generally combined to indicate the figure or example of something:
      - as in archetype, genotype, stereotype
      - or as prefix, typecast, typewriter
  - PIE *tup- or *(s)teu- for "to push, stick, knock, beat
    - related to "steep" for a projection (sticking out or up, as in a church "steeple")
    - or "step" for "pushing out", thus "stepchild"
- certain Old Testament people and events "types" "foreshadow" or "prefigure" New Testament people and events, or things of scriptural importance (baptism, Calvary, resurrection, etc.)
- "type" may also be seen in the "print" of the nails in the hands of Christ that he showed to the Apostles after Resurrection (see John 20:25)
- see CATHOLIC ENCYCLOPEDIA: Types in Scripture (newadvent.org) for other "forms", "figures," and "patterns" in the New Testament
- note that Old Testament "types" are distinct from direct phrophesies

U-V-W

Vicar
- a deputy priest
Vicar of Christ
- the Pope (see Bishop of Rome)
- may also refer, generally to a Bishop
  - Latin vicaire for "deputy, second in command,"
- thus earthly representative of Christ
veneration
- admiration and imitation of the Saints
  - Latin venerari "to worship, revere,"
    - venus "beauty, love, desire"
    - PIE root *wen- "to desire, strive for"
- veneration is not worship
Venerable
- a title given to a person who is under consideration for sainthood
venial / venial sin
- sin that does not destroy the divine life (CCC 1855)
- i.e., not "grave matter" (or if in grave matter, not in full knowledge or consent of the sin)
- venial = venia for "forgiveness" or venialis for "pardonable"
  - (note: "venal" means "susceptible or motivated by bribery")
vocation
- a calling in life to service to God in a certain state (marriage) or order (priesthood)
- from vocare "to call"
Vulgate (Bible)
- also called "Catholic Vulgate" or "Latin Vulgate"
  - the Bible translated into Latin
  - it was started by Saint Jerome in 382
  - it was last updated in 1979 as the "Nova Vulgate"
- the significance is that until the 20th century, English versions of the Catholic Bible were translated from Latin and not from the original Greek
- however, the Old Testament was translated into Latin from Hebrew and not Greek
  - the Septuagint Bible was considered "inspired" by Augustine, and thus more accceptable
  - see above for the Septuagint (OT translation into Greek by 3rd Century BC Jewish scholars)
Way, the
- from John 14;6 and Acts 9:2
  - reference to following Jesus
- other terms or references to followers of Jesus include:
  - Nazarenes (Acts 24:5)
  - Christians (Acts 11:26)
  - Saints (Ephesians 1:1)
  - Disciples (used extensively in the Gospels and Acts)
Word, the
- Dei Verbum from Second Vatican Council = "Word of God"
- in Greek, logos from PIE *log-o-, "to collect, gather," (from *leg-) as in "to pick out words," thus "speech"
  - logos also means "reason" (as in "logic")
John 1:1

In the beginning was the Word,
and the Word was with God,
and the Word was God.

John 1:14:

And the Word became flesh 
and made his dwelling among us, 
and we saw his glory, 
the glory as of the Father’s only Son, 
full of grace and truth.

worship
- from "worth" + "ship" as in "state of worthiness"

X-Y-Z

Other terms

remnant of the faithful
Eucharistic revival
"cradle Catholic"