Our Father: Difference between revisions
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'''The Lord's Prayer''' | '''The Lord's Prayer''' | ||
*''Pater Noster'' | *''Pater Noster'' | ||
* | * it was "taught and given to us by the Lord Jesus" ([https://www.usccb.org/sites/default/files/flipbooks/catechism/664/ CCC 2765]) | ||
* also called the '''Lord's Prayer''' or '''''oratio Dominica''''' | |||
** the Catholic Church generally refers to the prayer as "Our Father" | |||
*** the name comes form the "incipit", or beginnng of the first line | |||
** Protestant churches generally refer to it as the "Lord's Prayer" | |||
== The Lord's Prayer == | == The Lord's Prayer == | ||
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=== Modern form === | === Modern form === | ||
<pre> | <pre> | ||
Our Father, who art in | Our Father, who art in heaven, | ||
hallowed be | hallowed be thy name; | ||
thy kingdom come, | |||
thy will be done on earth as it is in heaven. | |||
Give us this day our daily bread, | Give us this day our daily bread, | ||
and forgive us our trespasses | and forgive us our trespasses | ||
Line 20: | Line 23: | ||
Amen | Amen | ||
</pre> | </pre> | ||
* note that Catholic versions of scripture generally do not capitalize pronoun references to the Lord, the Father, or God | |||
** i.e., "We call him 'Father'" as opposed to "We call Him 'Father'" | |||
*** note that "Father," "God," Christ," "Holy Spirit are all capitalized | |||
=== Scriptural forms === | === Scriptural forms === | ||
{| class="wikitable" | {| class="wikitable" style="width: 60%"; | ||
!Matthew [https://bible.usccb.org/bible/matthew/6:9 6:9-15] | !cell style="width:50%" |Matthew [https://bible.usccb.org/bible/matthew/6:9 6:9-15] | ||
!Luke [https://bible.usccb.org/bible/luke/11?2 11:2-4] | ! Luke [https://bible.usccb.org/bible/luke/11?2 11:2-4] | ||
|- | |- | ||
|“This is how you are to pray: | |“This is how you are to pray: | ||
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But if you do not forgive others, neither will your Father forgive your transgressions." | But if you do not forgive others, neither will your Father forgive your transgressions." | ||
|He said to them, “When you pray, say: | |cell style="vertical-align:top;"|He said to them, “When you pray, say: | ||
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== The Lord's instructions on how to pray == | == The Lord's instructions on how to pray == | ||
But when you pray, go to your inner room, close the door, and pray to your Father in secret. | The Lord Jesus Christ gave us the prayer to be spoken thoughtfully and purposefully. In the Sermon on the Mount, he taught: | ||
“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. | |||
And your Father who sees in secret will repay you. In praying, do not babble like the pagans, who think that they will be heard because of their many words. | |||
But when you pray, go to your inner room, close the door, and pray to your Father in secret. | |||
Do not be like them. Your Father knows what you need before you ask him.[https://bible.usccb.org/bible/matthew/6:5 Mt 6:5-8]) | |||
And your Father who sees in secret will repay you. In praying, do not babble like the pagans, who think that they will be heard because of their many words. | |||
Do not be like them. Your Father knows what you need before you ask him.([https://bible.usccb.org/bible/matthew/6:5 Mt 6:5-8]) | |||
== "Summary of the Whole Gospel" == | == "Summary of the Whole Gospel" == | ||
* Tertullian wrote, "The Lord's Prayer is truly the summary of the whole gospel" (per [https://www.usccb.org/sites/default/files/flipbooks/catechism/664/ CCC 2774]) | * Tertullian wrote, "The Lord's Prayer is truly the summary of the whole gospel" (per [https://www.usccb.org/sites/default/files/flipbooks/catechism/664/ CCC 2774]) | ||
* Saint Augustine wrote that, | * Saint Augustine wrote that, | ||
Run through all the words of the holy prayers [in Scripture], and I do not think that you will find anything in them that is not contained and included in the Lord's Prayer. (per [https://www.usccb.org/sites/default/files/flipbooks/catechism/664/ CCC 2762]) | |||
Run through all the words of the holy prayers [in Scripture], and I do not think that you will find anything in them that is not contained and included in the Lord's Prayer. (per [https://www.usccb.org/sites/default/files/flipbooks/catechism/664/ CCC 2762]) | * Saint Thomas Aquinas called it the "most perfect of prayers" (per [https://www.usccb.org/sites/default/files/flipbooks/catechism/666/ CCC 2774])<br /> | ||
</ | == Our Father prayer & the "Seven Petitions" == | ||
=== The Seven Petitions === | |||
* | * the Lord's Prayer contains seven "Petitions" for seven blessings ([https://www.usccb.org/sites/default/files/flipbooks/catechism/674/ CCC 2803]) | ||
=== First three Petitions: carry us toward God === | |||
* ''hallowed be thy name'' | |||
* ''thy kingdom come'' | |||
* ''thy will be done'' | |||
** it is recognition of the Father | |||
** the petitions are to strengthen our faith | |||
** see [https://www.usccb.org/sites/default/files/flipbooks/catechism/674/ CCC 2804, 2806] | |||
== | === The other four petitions === | ||
* ''Give us this day our daily bread'' | |||
* ''Forgive us our trespasses, as we forgive those who trespass against us'' | |||
* | * ''lead us not into temptation'' | ||
* ''but deliver us from evil'' | |||
** these petitions offer up to God our expectations for the present world | |||
** see [https://www.usccb.org/sites/default/files/flipbooks/catechism/674/ CCC 2805] | |||
==== <big>Our Father Prayer & the Seven Petitions w/ scriptural references :</big> ==== | |||
{| class="wikitable" | {| class="wikitable" | ||
|''' | |'''Text of the prayer''' | ||
|'''The Seven Petitions''' | |'''The Seven Petitions''' | ||
|'''Old Testament references''' | |'''Old Testament references''' | ||
|'''Notes''' | |'''Notes''' | ||
|- | |||
| colspan="2" style="background-color:white" | | |||
Preface at Mass: | |||
'''''We dare to say...''''' | |||
| style="background-color:white" | | |||
* Moses dared to ask God his name ([https://bible.usccb.org/bible/exodus/3?13 Ex 3:13-14]) | |||
| style="background-color:white" | | |||
* we "dare" to call God “our Father” because it is a bold statement that we have inherited from Christ ([https://www.usccb.org/sites/default/files/flipbooks/catechism/666/ CCC 2777]) | |||
* the Son brings us to the Father | |||
|- | |- | ||
|'''''Our Father,''''' | |'''''Our Father,''''' | ||
| style="background-color:#d9d9d9" | | |||
| | | | ||
* [https://bible.usccb.org/bible/isaiah/63:16 Isa 63:16] speaks of “our father” in the sense of the Abrahamic covenant (begs the Lord not to disown Israel) | |||
* [https://bible.usccb.org/bible/isaiah/63:16 Isa 63:16] speaks of “our father” in the sense of the Abrahamic covenant (begs the Lord not to disown Israel | |||
* | * Jer [https://bible.usccb.org/bible/jeremiah/3:16 3:16-19] ("you would call me, 'My father'"), [https://bible.usccb.org/bible/jeremiah/31:9 31:9] ("The Lord says... 'I am a father to Israel'") | ||
* [https://bible.usccb.org/bible/tobit/13?4 Tb 13:4] ("he is your Lord, and he is your God, our Father and God forever and ever!") | * [https://bible.usccb.org/bible/tobit/13?4 Tb 13:4] ("he is your Lord, and he is your God, our Father and God forever and ever!") | ||
|* | | | ||
* As Jesus called the Father, “Abba” (an instruction for us) | |||
* | * The New Covenant in Jesus Christ and communion with the Holy Trinity brings us to the Father | ||
* through the New Covenant we are adopted as children of God ([https://www.usccb.org/sites/default/files/flipbooks/catechism/668/ CCC 2782]) | |||
* we | * "Our" expresses a relationship not a possession ([https://www.usccb.org/sites/default/files/flipbooks/catechism/670/ CCC 2786]) | ||
* "Our" means that the Father is father of all humanity ([https://www.usccb.org/sites/default/files/flipbooks/catechism/668/ CCC 2792]) | |||
* We have become "his" people (the Father's) through the New Covenant given to us by Christ, the Son ([https://www.usccb.org/sites/default/files/flipbooks/catechism/670/ CCC 2787]) | |||
* Jesus died “to gather into one the dispersed children of God” ([https://bible.usccb.org/bible/john/11?52 Jn 11:52]) | |||
|- | |- | ||
|'''''who | |'''''who art in Heaven,''''' | ||
| style="background-color:#d9d9d9" | | |||
| style="background-color:#d9d9d9" | | |||
| | | | ||
* Heaven = above all creation | |||
* God's transcends all of creation | |||
* recognizes that sin has separated us from God and Heaven | |||
* see ([https://www.usccb.org/sites/default/files/flipbooks/catechism/672/ CCC 2794-95]) | |||
|- | |- | ||
|'''''hallowed be Thy name.''''' | |'''''hallowed be Thy name.''''' | ||
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* acknowledgement of God’s all-encompassing holiness | * acknowledgement of God’s all-encompassing holiness | ||
* "Per the [https://www.usccb.org/sites/default/files/flipbooks/catechism/674/ CCC 2807]: | * "Per the [https://www.usccb.org/sites/default/files/flipbooks/catechism/674/ CCC 2807]: | ||
<blockquote>The term "to hallow" is to be understood here not primarily in its causative sense (only God hallows, makes holy), but above all in an evaluative sense: to recognize as holy, to treat in a holy way. </blockquote> | |||
* i.e., | * i.e., | ||
** "causative sense", as in only God can make holy | ** "causative sense", as in only God can make holy | ||
** "evaluative sense," as in we recognize God's complete holiness | ** "evaluative sense," as in we recognize God's complete holiness | ||
|- | |- | ||
|'''''Thy kingdom come,''''' | |'''''Thy kingdom come,''''' | ||
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* [https://bible.usccb.org/bible/micah/4?8 Mi 4:8] ("To you it shall come: the former dominion shall be restored, the reign of daughter Jerusalem.") | * [https://bible.usccb.org/bible/micah/4?8 Mi 4:8] ("To you it shall come: the former dominion shall be restored, the reign of daughter Jerusalem.") | ||
* note: the second coming is revealed by Christ in the New Testament | * note: the second coming is revealed by Christ in the New Testament | ||
|* “kingdom come” = ages before, now and to come | | | ||
* “kingdom come” = ages before, now and to come | |||
* but primarily to the Kingdom to come in "the final coming of the reign of God through Christ's return" ([https://www.usccb.org/sites/default/files/flipbooks/catechism/678/ CCC 2818]) | |||
* recognizes God’s reign over all things and time | * recognizes God’s reign over all things and time | ||
* affirms the presence of the Holy Spirit whose "outpouring" at Pentecost sets the path towards Christ's ultimate Reign and "bringing to perfection" God's work in the world that "he might sanctify creation to the full" (EP IV per [https://www.usccb.org/sites/default/files/flipbooks/catechism/678/ CCC 2818]) | |||
|- | |- | ||
|'''''Thy will be done, on earth as it is in heaven.''''' | |'''''Thy will be done, on earth as it is in heaven.''''' | ||
|Petition no. 3 | |Petition no. 3 | ||
| style="background-color:#d9d9d9" | | |||
| | | | ||
*Christ teaches that we enter the Kingdom of God by doing his will ([https://www.usccb.org/sites/default/files/flipbooks/catechism/680/ CCC 2826]) | |||
* | *that we carry out the Father’s will | ||
**and that we focus on the Father and not ourselves | |||
* and | * recognition that only through prayer can we "discern" the will of God and "obtain the endurance to do it" ([https://www.usccb.org/sites/default/files/flipbooks/catechism/680/ CCC 2826]) | ||
|- | |- | ||
|'''''Give us this day | |'''''Give us this day our daily bread,'''''<small>*note: some translations have a comma after "day"</small> | ||
|Petition no. 4 | |Petition no. 4 | ||
| | | | ||
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* also the Feeding of the 4,000 and 5,000 in the Gospels | * also the Feeding of the 4,000 and 5,000 in the Gospels | ||
|* the | | | ||
* "Give us" "expresses the covenant" ([https://www.usccb.org/sites/default/files/flipbooks/catechism/680/ CCC 2829]) | |||
* the | * "Bread" is both material and spiritual ([https://www.usccb.org/sites/default/files/flipbooks/catechism/680/ CCC 2830]) | ||
* the Greek word used for “bread” implies “super” or “above,” thus “supernatural” bread, as in Manna | |||
** the Manna had to be collected each morning, so it was daily | |||
* note | * note that the Our Father prayer is spoken just before the consecration of the Eucharist, the Body of Christ | ||
|- | |- | ||
|'''''and forgive us our trespasses, as we forgive those who trespass against us,''''' | |'''''and forgive us our trespasses, as we forgive those who trespass against us,''''' | ||
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| | | | ||
* refers to the Jubilee, which forgave debts, esp. seized land | * refers to the Jubilee, which forgave debts, esp. seized land | ||
* the Jubilee is referenced in [https://bible.usccb.org/bible/matthew/5:5 Mt 5:5]: “Blessed are the meek, for they will inherit the land” relates to having land returned from forgiveness of debts | |||
|* | | | ||
* we recognize our sins, as well as to forgive the sins of others against us | |||
* “I give you a new commandment: love one another. As I have loved you, so you | * these are the only lines of the Our Father prayer that Jesus subsequently explains, in [https://bible.usccb.org/bible/matthew/6?14 Mt 6:14-15], immediately following the Our Father prayer, | ||
<blockquote>''If you forgive others their transgressions, your heavenly Father will forgive you.h15But if you do not forgive others, neither will your Father forgive your transgressions''.</blockquote> | |||
* “Blessed | * Jesus elsewhere teaches: | ||
** “I give you a new commandment: love one another. As I have loved you, so you also should love one another.” ([https://bible.usccb.org/bible/john/13?34 Jn 13:34]) | |||
* “Be | ** “Blessed are the merciful, for they will be shown mercy” ([https://bible.usccb.org/bible/matthew/5?7 Mt 5:7]) | ||
** “Be merciful, just as [also] your Father is merciful. ([https://bible.usccb.org/bible/luke/6?36 Lk 6:36]) | |||
|- | |- | ||
|'''''and lead us not into temptation,''''' | |'''''and lead us not into temptation,''''' | ||
|Petition no. 6 | |Petition no. 6 | ||
| style="background-color:#d9d9d9" | | |||
| | | | ||
* recognizes our sinful nature (concupiscence) | |||
* | * we pray to avoid the “occasion of sin” | ||
* and that we need God's help to avoid sin | |||
|- | |- | ||
|'''''but deliver us from evil''''' | |'''''but deliver us from evil''''' | ||
|Petition no. 7 | |Petition no. 7 | ||
| style="background-color:#d9d9d9" | | |||
| | | | ||
* prayer to God to protect us from Satan, the “Evil one” | |||
* recognizes the God alone can save us from evil | |||
* Jesus' prayer to the Father in [https://bible.usccb.org/bible/john/17?15 Jn 17:15]: "I do not ask that you take them out of the world but that you keep them from the evil one." | |||
|} | |} | ||
Here for similar (less detailed) chart in pdf format: [[Media:Our Father prayer.pdf|Our Father prayer.pdf]] | |||
== Doxology == | == Doxology == | ||
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<pre>"for Thine is the power and the glory for ever" ([https://www.earlychristianwritings.com/text/didache-roberts.html Didache, Ch. 8])</pre> | <pre>"for Thine is the power and the glory for ever" ([https://www.earlychristianwritings.com/text/didache-roberts.html Didache, Ch. 8])</pre> | ||
== Saying the Our Father Prayer at Mass == | |||
According o the GIRM, there is no "prescribed" (designated) position or gesture for the Lord's Prayer during Mass | |||
* see [https://www.usccb.org/prayer-and-worship/the-mass/order-of-mass/liturgy-of-the-eucharist/posture-during-the-eucharistic-prayer-and-our-father Some people hold hands during the Lord's Prayer, while others hold their hands out like the priest. Is there a prescribed posture for the Our Father?]<br /> | |||
See | == See also == | ||
* Saint Augustine of Hippo's writing on the Lord's Prayer | * Saint Augustine of Hippo's writing on the Lord's Prayer: | ||
**https://www.crossroadsinitiative.com/media/articles/ourfatheronthelordsprayer/ | **https://www.crossroadsinitiative.com/media/articles/ourfatheronthelordsprayer/ | ||
[[index.php?title=Category:Bible]] | [[index.php?title=Category:Bible]] | ||
[[index.php?title=Category:Catechism of the Catholic Church]] | [[index.php?title=Category:Catechism of the Catholic Church]] | ||
[[index.php?title=Category:Mass and Liturgy]] | [[index.php?title=Category:Mass and Liturgy]] |
Latest revision as of 13:29, 9 October 2024
The Lord's Prayer
- Pater Noster
- it was "taught and given to us by the Lord Jesus" (CCC 2765)
- also called the Lord's Prayer or oratio Dominica
- the Catholic Church generally refers to the prayer as "Our Father"
- the name comes form the "incipit", or beginnng of the first line
- Protestant churches generally refer to it as the "Lord's Prayer"
- the Catholic Church generally refers to the prayer as "Our Father"
The Lord's Prayer
Modern form
Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen
- note that Catholic versions of scripture generally do not capitalize pronoun references to the Lord, the Father, or God
- i.e., "We call him 'Father'" as opposed to "We call Him 'Father'"
- note that "Father," "God," Christ," "Holy Spirit are all capitalized
- i.e., "We call him 'Father'" as opposed to "We call Him 'Father'"
Scriptural forms
Matthew 6:9-15 | Luke 11:2-4 |
---|---|
“This is how you are to pray:
hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread; and forgive us our debts, as we forgive our debtors; and do not subject us to the final test, but deliver us from the evil one.'
But if you do not forgive others, neither will your Father forgive your transgressions." |
He said to them, “When you pray, say:
your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test.'" |
The Lord's instructions on how to pray
The Lord Jesus Christ gave us the prayer to be spoken thoughtfully and purposefully. In the Sermon on the Mount, he taught:
“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him.(Mt 6:5-8)
"Summary of the Whole Gospel"
- Tertullian wrote, "The Lord's Prayer is truly the summary of the whole gospel" (per CCC 2774)
- Saint Augustine wrote that,
Run through all the words of the holy prayers [in Scripture], and I do not think that you will find anything in them that is not contained and included in the Lord's Prayer. (per CCC 2762)
- Saint Thomas Aquinas called it the "most perfect of prayers" (per CCC 2774)
Our Father prayer & the "Seven Petitions"
The Seven Petitions
- the Lord's Prayer contains seven "Petitions" for seven blessings (CCC 2803)
First three Petitions: carry us toward God
- hallowed be thy name
- thy kingdom come
- thy will be done
- it is recognition of the Father
- the petitions are to strengthen our faith
- see CCC 2804, 2806
The other four petitions
- Give us this day our daily bread
- Forgive us our trespasses, as we forgive those who trespass against us
- lead us not into temptation
- but deliver us from evil
- these petitions offer up to God our expectations for the present world
- see CCC 2805
Our Father Prayer & the Seven Petitions w/ scriptural references :
Text of the prayer | The Seven Petitions | Old Testament references | Notes |
Preface at Mass: We dare to say... |
|
| |
Our Father, |
|
| |
who art in Heaven, |
| ||
hallowed be Thy name. | Petition no. 1 |
| |
Thy kingdom come, | Petition no. 2 |
|
|
Thy will be done, on earth as it is in heaven. | Petition no. 3 |
| |
Give us this day our daily bread,*note: some translations have a comma after "day" | Petition no. 4 |
|
|
and forgive us our trespasses, as we forgive those who trespass against us, | Petition no. 5 |
|
|
and lead us not into temptation, | Petition no. 6 |
| |
but deliver us from evil | Petition no. 7 |
|
Here for similar (less detailed) chart in pdf format: Our Father prayer.pdf
Doxology
also called the "minor doxology"
- doxology = "words of praise"
- the Didache (a collection of early Church teachings, c. AD 50-120) taught the Lord's Prayer ending with the minor doxology:
"for Thine is the power and the glory for ever" ([https://www.earlychristianwritings.com/text/didache-roberts.html Didache, Ch. 8])
Saying the Our Father Prayer at Mass
According o the GIRM, there is no "prescribed" (designated) position or gesture for the Lord's Prayer during Mass
See also
- Saint Augustine of Hippo's writing on the Lord's Prayer:
index.php?title=Category:Bible index.php?title=Category:Catechism of the Catholic Church index.php?title=Category:Mass and Liturgy