Salvation History: Difference between revisions
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{{#mermaid:flowchart TD | {{#mermaid:flowchart TD | ||
1a[CREATION]--BLESSING-->1b[EDENIC COVENANT]--CURSE-->1c[FLOOD]--BLESSING-->1d[TEN PATRIARCHS]--SIN MULTIPLIES-->2[FLOOD] | |||
2A[FLOOD]--CURSE-->2b[NOAHIC COVENANT]--BLESSING-->2c[TEN PATRIACHS]--SIN & CURSE-->2d[GOD CHOOSES ABRAHAM] | |||
3a[ABRAHAMIC COVENANT]--REDEMPTION-->3b[NATIONS OF ISREAL]--BLESSING-->3c[BABEL]--CURSE-->3d[EXILE AND SLAVERY IN EGYPT] | |||
-->8[GOD CHOOSES MOSES]-->9[ESCAPE]-->10[TEN COMMANDMENTS] | -->8[GOD CHOOSES MOSES]-->9[ESCAPE]-->10[TEN COMMANDMENTS] | ||
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===new version to fix=== | ===new version to fix=== | ||
== New Covenant v. Mosaic Covenant == | == New Covenant v. Mosaic Covenant == |
Revision as of 14:32, 13 March 2024
Salvation History refers to "God's plan of salvation" as revealed in the Old and New Testaments
- PAGE UNDER CONSTRUCTION **
Covenants: cyle of Blessings, Curses & Redemption
new version to fix
New Covenant v. Mosaic Covenant
From Galatians 4:25:
For it is written that Abraham had two sons, one by the slave woman and the other by the freeborn woman. The son of the slave woman was born naturally, the son of the freeborn through a promise. Now this is an allegory. These women represent two covenants. One was from Mount Sinai, bearing children for slavery; this is Hagar. Hagar represents Sinai, a mountain in Arabia; it corresponds to the present Jerusalem, for she is in slavery along with her children. But the Jerusalem above is freeborn, and she is our mother. For it is written: “Rejoice, you barren one who bore no children; break forth and shout, you who were not in labor; for more numerous are the children of the deserted one than of her who has a husband.” Now you, brothers, like Isaac, are children of the promise. But just as then the child of the flesh persecuted the child of the spirit, it is the same now. But what does the scripture say? “Drive out the slave woman and her son! For the son of the slave woman shall not share the inheritance with the son” of the freeborn. Therefore, brothers, we are children not of the slave woman but of the freeborn woman.