Jump to content
Main menu
Main menu
move to sidebar
hide
Navigation
Main page
Search
Recent changes
Random page
Media files list
List of all pages
Catholic Catechism
Big Ideas for Catechism
Glossary of terms for catechism
The Mass
The Catholic Mass
Mass responses in English & Latin
Mass responses in English & Spanish
Prayers
Prayers in English and Latin
The Lord's Prayer
The Bible
The Catholic Bible
List of Books of the Bible with abbreviations
Senses of Scripture
Blog
Blog roll
Admin only pages
Upload file
Batch Upload
Site development
MediaWiki:Sidebar
MediaWiki:Common.css
Using Mediawiki:
Help about MediaWiki
Code & formatting log
Rejoice in the Catholic Faith
Search
Search
Appearance
Log in
Personal tools
Log in
Pages for logged out editors
learn more
Contributions
Talk
Editing
Fast Fridays: 30 Minutes for God
(section)
Page
Discussion
English
Read
Edit
Edit source
View history
Tools
Tools
move to sidebar
hide
Actions
Read
Edit
Edit source
View history
General
What links here
Related changes
Special pages
Page information
Appearance
move to sidebar
hide
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
== Friday, Sept 13: Typology == What do we Christians make of the Old Testament? There are various approaches to it across denominations, but there can be only one basic understanding, which comes from the Lord himself in [https://bible.usccb.org/bible/matthew/5?17 Matthew 5:17]:<blockquote>βDo not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill."</blockquote>Much to discuss there, especially given the larger context of the verse in the Beatitudes. However we can take directly from it the notion of "typology" -- that the Old Testament "prefigures" Christ who "fulfills" it. Saint Augustine has been quoted or paraphrased with the brilliant observation, <blockquote>''The New is hidden in the Old, and the Old is revealed by the New.'' </blockquote>That is to say, when we read the Old Testament, we are reading a preview of the Gospel, which reveals the true meaning of the Old Testament. Here we run into a huge issue for those who lived through the Old Covenant: what did they really experience? What were they supposed to believe? God's "Plan of Salvation" answers this question. He chose Abraham to establish the people by whom that plan would play out. He didn't choose them because they were special; they were special because he chose them. And, of course, like Adam and as Adam's descendants, the screwed it up constantly, all the while revealing through God's agents, the way he wants us to live, and how to get there, which is fully and finally revealed in Christ. We will review a few examples of New Testament ("New Covenant") fulfillment, starting, as we touched upon briefly on Sept 6, with Christ as the New Adam. Something to consider is why does God need to "reveal" himself at all? Why not just tell it straight? Therein we have the problems of free will, the Fall, the limits of reason, and our inherent concupiscence. When God chose Abraham, he gave him only that information Abraham could process, because God needs not our fullest comprehension but our fullest faith. Besides, we're dumb, full of ourselves, and slow to change - - stiff of neck and hard of heart. God reveals out of our necessity not his.
Summary:
Please note that all contributions to Rejoice in the Catholic Faith are considered to be released under the Creative Commons Attribution (see
Catholic Catechism:Copyrights
for details). If you do not want your writing to be edited mercilessly and redistributed at will, then do not submit it here.
You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource.
Do not submit copyrighted work without permission!
Cancel
Editing help
(opens in new window)