Sacrifice

Revision as of 17:01, 6 December 2024 by Michael Bromley (talk | contribs) (Created page with "A '''sacrifice''' is an offering or act of propitiation (atonement) * a sacred or ritual offering * from Latin ''sacri'' (sacred) + ''facere'' "to make, to do" ** from PIE root '''*dhe-''' "to set, put" ** thus "make done" * as opposed to ''sacrare'', which means "to make sacred", sacrifice is a sacred offering not an act of making holy unto itself Per [https://www.usccb.org/sites/default/files/flipbooks/catechism/510/ CCC 2099]<blockquote>It is right to offer sacrific...")
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)

A sacrifice is an offering or act of propitiation (atonement)

  • a sacred or ritual offering
  • from Latin sacri (sacred) + facere "to make, to do"
    • from PIE root *dhe- "to set, put"
    • thus "make done"
  • as opposed to sacrare, which means "to make sacred", sacrifice is a sacred offering not an act of making holy unto itself

Per CCC 2099

It is right to offer sacrifice to God as a sign of adoration and gratitude, supplication and communion: "Every action done so as to cling to God in communion of holiness, and thus achieve blessedness, is a true sacrifice."[1]

Jesus Christ is the perfect and only complete sacrifice

From CCC 1545:

The redemptive sacrifice of Christ is unique, accomplished once for all; yet it is made present in the Eucharistic sacrifice of the Church. The same is true of the one priesthood of Christ; it is made present through the ministerial priesthood without diminishing the uniqueness of Christ's priesthood: "Only Christ is the true priest, the others being only his ministers."

Old Testament or "Old Temple" sacrifice

Old Testament, Israelite sacrifices were called "korban" (a noun)

  • the Hebrew qrb (קרב) means "be near"
    • is related to Akkadian (Ancient Middle East) qribtu, for "act of offering"
    • thus near to God through a sacrifice to him
Types of Old Testament Sacrifices
Burnt offerings

(olah for holocaust)

  • sacrifice of thanks & devotion, as well as for atonement
  • the animal is not consumed = for God alone
  • the sacrificial victim is an “unblemished” animal (see Gn 4:4)
    • the blood was sprinkled around the altar
    • the animal skin was given to the priest
    • the rest of the animal consumed by fire
  • the smoke = “pleasing aroma” for God (Lv 1:9)
    • the smoke “sanctified” (make holy) the altar
Grain offerings

(minchah for gift)

·       grain usually in the form of bread

·       also wine (“fruit of the earth”)

·       handful of flour or oil burnt as offering

·       the rest consumed by the priests

Peace or Slaughter offerings

(shelamim for peace & prosperity)

·       sacrifice of thanksgiving

·       the animal is slaughtered and consumed

·       the fat of the animal is burnt as offering the best portion to God

·       the priests received the breast or shoulder; the offerer received the rest for consumption the day of or the next

Sin & Trespass offerings

(chatat for sin from “to miss or to err”; asham for guilt)

·       sin offerings could be an animal or grain

·       for atonement of unintentional sins

·       which could be for the entire nation of Israel

·       “guilt” or “trespass” offerings” were for intentional sin and required reparation (repayment of harm done; see Lv 7:2)

Notes on Passover and the  Passover Lamb ·       from Exodus Ch. 12

·       the “lamb” is a 1 year old sheep or goat

·       and must be “without blemish”

·       the lamb is slaughtered, the blood applied to the doorposts & lintels (supporting beam at top of the door)

·       the blood marks the houses that Angel of God will “pass over” when taking the first born males of Egypt (Ex 12:27)

·       the blood is to be applied with a “hyssop” plant

·       no foreigner is to eat it

  1. The quotation is from St. Augustine