Fast Fridays: 30 Minutes for God: Difference between revisions

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- Michael

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== Friday, April 4: All things pointing to Christ ==

Opening prayer, "Anima Christi"

{|style="vertical-align:top; float:left; margin-right:25px; margin-bottom:15px; text-align:left;"

!style="padding:15px; max-width:275px;"|

<poem>Soul of Christ, sanctify me

Body of Christ, save me

Blood of Christ, inebriate me

Water from Christ's side, wash me

Passion of Christ, strengthen me

O good Jesus, hear me

Within Thy wounds hide me

Suffer me not to be separated from Thee

From the malicious enemy defend me

In the hour of my death call me

And bid me come unto Thee

That I may praise Thee with Thy saints

and with Thy angels

Forever and ever

Amen

</poem>

|}

{|style="vertical-align:top; float:left; margin-right:25px; margin-bottom:15px; text-align:left;"

!style="padding:15px;"|

<poem>Anima Christi, sanctifica me.

''Corpus Christi, salva me.

''Sanguis Christi, inebria me.

''Aqua lateris Christi, lava me.

''Passio Christi, conforta me.

''O bone Iesu, exaudi me.

''Intra tua vulnera absconde me.

''Ne permittas me separari a te.

''Ab hoste maligno defende me.

''In hora mortis meae voca me.

''Et iube me venire ad te,

''Ut cum Sanctis tuis laudem te,

''In saecula saeculorum. Amen

</poem>

|-

|}

Today's Mass reading is a perfect example of Old Testament "typology," or the "types" of Christ found in the Old Testament, that is wonderfully expressed by Saint Augustine's teaching that<blockquote>The New is hidden in the Old, and the Old is revealed by the New.</blockquote>In the First Reading today's, [https://bible.usccb.org/bible/readings/040425.cfm Friday, Fourth Week of Lent], selection from [https://bible.usccb.org/bible/wisdom/2?1 Wisdom 2:1, 12-22], which includes,<blockquote><poem>The wicked said among themselves,

thinking not aright:

....

"Let us beset the just one, because he is obnoxious to us;

He calls blest the destiny of the just,

....

and boasts that God is his Father.

Let us see whether his words be true;

let us find out what will happen to him.

For if the just one be the son of God, he will defend him

and deliver him from the hand of his foes.

With revilement and torture let us put him to the test

that we may have proof of his gentleness

and try his patience.

Let us condemn him to a shameful death;

for according to his own words, God will take care of him."

These were their thoughts, but they erred;

for their wickedness blinded them,

and they knew not the hidden counsels of God;

neither did they count on a recompense of holiness

nor discern the innocent souls' reward.</poem></blockquote>

Just as spoken at the Cross, of course, and across Jesus' ministry. As

We will discuss two “types” that Christ himself points to about himself and his mission to save mankind:

# That he must die

# Salvation is for all men, not just the Jews

As we approach Holy Week, these messages become more urgent, and despite that urgency, his Apostles, like the Jews who can’t see him in the Old Testament, fail to understand.

The Gospels are full these "types" which sometimes direct and sometimes easy to miss, such as in the Parable of the Prodigal Son in [https://bible.usccb.org/bible/luke/15 Luke 15:11] in which the prodigal son is the gentiles and the older brother the Jews.

We'll look for other gems, hidden or explicit, that guide us, too, through God's Plan of Salvation, including:

{| class="wikitable"

|+

!Explicit

!Implicit

|-

| colspan="2" |<center>'''"Three days"'''

|-

|'''Cleansing of the Temple'''

Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” ([https://bible.usccb.org/bible/john/2:19 Jn 2:19])

|'''The Wedding at Cana'''

"On the third day there was a wedding in Cana" ([https://bible.usccb.org/bible/john/2:1 Jn 2:1])

|-

|'''The Conditions of Discipleship'''

“The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” ([https://bible.usccb.org/bible/luke/9?22 Lk 9:22])

|'''Herod’s Desire to Kill Jesus'''

He replied, “Go and tell that fox, ‘Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish my purpose." ([https://bible.usccb.org/bible/luke/13?32 Lk 13:32])

|-

|'''The Third Prediction of the Passion'''

“Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.” ([https://bible.usccb.org/bible/mark/10?32 Mk 10:32])

|'''The Agony in the Garden'''

He returned a third time and said to them, “Are you still sleeping and taking your rest? It is enough. The hour has come. Behold, the Son of Man is to be handed over to sinners." ([https://bible.usccb.org/bible/mark/14?41 Mk 14:41])

|-

| colspan="2" |<center>'''Gentiles'''

|-

|'''The Chosen Servant'''

"And in his name the Gentiles will hope.” ([https://bible.usccb.org/bible/matthew/12 Mt 12:21])

|'''The Demand for a Sign.'''

"At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here." ([https://bible.usccb.org/bible/matthew/12:42 Mt. 12:42])

|-

|'''The Parable of the Wedding Feast'''

"'Go out, therefore, into the main roads and invite to the feast whomever you find.’"([https://bible.usccb.org/bible/matthew/22?1 Mt 22:1])

|'''Cleansing of the Temple'''

Then he taught them saying, “Is it not written: ‘My house shall be called a house of prayer for all peoples’?" ([https://bible.usccb.org/bible/mark/11?17 Mk 11:17])

''<small>[Note: "for all peoples" only shows up in Mark's version, not those of Matthew or Luke]</small>''

|-

|'''The Presentation in the Temple'''

"a light for revelation to the Gentiles, and glory for your people Israel." ([https://bible.usccb.org/bible/luke/2?32 Lk 2:32])

|'''The Healing of a Deaf Man.'''

Again he left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis.... They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and [the] mute speak.” ([https://bible.usccb.org/bible/mark/7?31 Mk 7:31, 37])

''<small>[Here, the typology is in the location, which is a Greek city, where they were "deaf" and "mute"]</small>''

|-

| colspan="2" |<center>'''Gentiles: Sheep'''

|-

| rowspan="2" |'''The Good Shepherd'''

I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd. ([https://bible.usccb.org/bible/john/10?16 Jn 10:16])

|'''Feast of the Dedication'''

"My sheep hear my voice; I know them, and they follow me." ([https://bible.usccb.org/bible/john/10?27 Jn 10:27])

|-

|'''The Parable of the Lost Sheep'''

What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? ([https://bible.usccb.org/bible/luke/15:4 Lk 15:4])

|-

| colspan="2" |<center>'''Gentiles: Pigs'''

|-

|'''The Parable of the Lost Son'''

And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. ([https://bible.usccb.org/bible/luke/15 Lk 15:16])

|'''Pearls Before Swine'''

“Do not give what is holy to dogs,* or throw your pearls before swine, lest they trample them underfoot, and turn and tear you to pieces." ([https://bible.usccb.org/bible/matthew/7?6 Mt:7:6])

'''The Healing of the Gerasene Demoniac'''

And they pleaded with him, “Send us into the swine. Let us enter them.”

([https://bible.usccb.org/bible/mark/5?12 Mk 5:12])

|-

| colspan="2" |<center>'''Gentiles: Birds'''

|-

| colspan="2" |'''The Parable of the Mustard Seed'''

"It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the ‘birds of the sky come and dwell in its branches.” ([https://bible.usccb.org/bible/matthew/13:32 Mt 13:32])

'''The Parable of the Sower'''

And as he sowed, some seed fell on the path, and the birds came and ate it up. ([https://bible.usccb.org/bible/mark/4?4 Mk 4:4])

|-

| colspan="2" |<center>'''Gentiles: Dogs'''

|-

| colspan="2" |'''The Syrophoenician Woman’s Faith'''

He said to her, “Let the children be fed first. For it is not right to take the food of the children and throw it to the dogs." She replied and said to him, “Lord, even the dogs under the table eat the children’s scraps.”([https://bible.usccb.org/bible/mark/7?27 Mk 7:27-28])

|}

== Friday, March 21: Confession ==

We will start with the Act of Contrition: <blockquote>O my God, I am heartily sorry for having offended Thee, and I detest all my sins because of thy just punishments, but most of all because they offend Thee, my God, who art all good and deserving of all my love. I firmly resolve with the help of Thy grace to sin no more and to avoid the near occasion of sin. Amen. </blockquote>I listened today to a priest interview a Bishop on what not to do at Confession. He summarizes what ''to do'' in a Confession: <blockquote>Own the sin. </blockquote>It's a great principle, as everything flows from it.

The things he advises '''''not to do''''' flow from "not owning" one's sins. Some he things mentions include:

* approaching the sacrament unprepared

** "have some mercy on the priest and be ready"

* lack of contrition:

** "I'm not really sorry for this, but it's on the Examination of Conscience list....."

* saying "I felt"

* confessing other people's sins

** the Bishop gives a great catalog of

<blockquote>"Sometimes I've sat in the Confessional for 10 minutes without them confessing a single personal sin. However, I did learn about all the sins of their spouse, their children, the Pope, the President, the pastor, including when that person is me, neighbors, celebrities, postal workers, children's teacher, the IRS, and the cashier at Publix."</blockquote>

* cataloging your resume

* telling the confessor what a good person you are

* providing unnecessary details (let the Confessor ask for clarification)

He says to do,

* approach the Confession with purpose of amendment

* state your stage in life, such as your age

* relevant mitigation of the sin (circumstances)

* confess in general terms

** "Today I was impatient with my spouse" without going into the details of it

"It's about being with Christ. Christ already knows who we are." The point is to receive God's forgiveness.

Here for the Podcast episode <nowiki>http://sites.libsyn.com/286598/a-pastor-looks-at-lent-fr-casey-jones-32025</nowiki> and here for the podcast home page: [https://thestationofthecross.com/programs/the-catholic-current-encore/ The Catholic Current (Encore) - The Station of the Cross] (Episode 1556: A Pastor Looks at Lent (Fr. Casey Jones): <blockquote>“We welcome back Fr. Casey Jones to explore how a pastor uniquely views Lent, and what mistakes he sees his congregation making with some Lenten practices. He even shares his line-up of how not to make a good confession. “</blockquote>For the discussion of how NOT to Confess: min 28:00

Show notes: [https://bulldogcatholic.org/wp-content/uploads/2021/12/a-detailed-catholic-examination-of-conscience-2nd-ed-updated.pdf Microsoft Word - A Detailed Catholic Examination of Conscience (2nd Ed.).docx]

=== The Sacrament of Reconciliation ===

Scriptural sources:

* The Healing of a Paralytic (Lk 5:17)

* Parable of the Prodigal Son (Lk 15:11-32)

* Jesus institutes the Sacrament of Reconciliation (Jn 19:23)

* CCC 1480: <blockquote>Like all the sacraments, Penance is a liturgical action. The elements of the celebration are ordinarily these: a greeting and blessing from the priest, reading the word of God to illuminate the conscience and elicit contrition, and an exhortation to repentance; the confession, which acknowledges sins and makes them known to the priest; the imposition and acceptance of a penance; the priest's absolution; a prayer of thanksgiving and praise and dismissal with the blessing of the priest.</blockquote>

=== In persona Christi ===

* = “in the person of Christ”

* • in the Sacraments, as well as at Mass, the Priest is “standing for Christ”

** i.e., “in the person of Christ • Per CCC 1465-1467, the priest:

* “is fulfilling the ministry of the Good Shepherd” (CCC 1465) • “is not the master of God’s forgiveness but its servant” (CCC 1466)

* “is bound under severe penalties to keep absolute secrecy regarding the sins his penitents have confessed to him” (CCC 1467)

== Friday, March 14: Timeline of Christ ==

Line 34:

Line 234:

As we head towards the Passion week, let's think about how Jesus got there. We could start with Creation, or the Fall from Eden, but that’d bring us into the larger story of Salvation History, so instead we will discuss Jesus’ earthly life and ministry, and a few of the contingencies surrounding the time and place he chose to save us all.

Before going there, we ought to remember Saint Paul's admonition in [https://bible.usccb.org/bible/1corinthians/15?12 1 Cor:15:12-14] that without the Resurrection "we are the most pitiable people of all":<blockquote>But if Christ is preached as raised from the dead, how can some among you say there is no resurrection of the dead? If there is no resurrection of the dead, then neither has Christ been raised. And if Christ has not been raised, then empty [too] is our preaching; empty, too, your faith. </blockquote>In other words, no Resurrection, and nobody knows Christ -- maybe a few references to Jesus as in Josephus' "History of the Jews," or, as Islam holds, just another prophet (whom they say did not die on the Cross). At best, perhaps we'd talk about Jesus the Nazarene like Siddhartha Gautama, the Buddha, or like Confucius or Socrates the philosophers. I doubt his name would have made it past the 1st Century.

Before going there, we ought to remember Saint Paul's admonition in [https://bible.usccb.org/bible/1corinthians/15?12 1 Cor:15:12-14] that without the Resurrection "we are the most pitiable people of all":<blockquote>But if Christ is preached as raised from the dead, how can some among you say there is no resurrection of the dead? If there is no resurrection of the dead, then neither has Christ been raised. And if Christ has not been raised, then empty [too] is our preaching; empty, too, your faith. </blockquote>

[[File:Sainte_Chapelle_-_Upper_level_1.jpg|thumb|417x417px|Sainte Chapelle - Upper level 1]]

In other words, no Resurrection, and nobody knows Christ -- maybe a few references to Jesus as in Josephus' "History of the Jews," or, as Islam holds, just another prophet (whom they say did not die on the Cross). At best, perhaps we'd talk about Jesus the Nazarene like Siddhartha Gautama, the Buddha, or like Confucius or Socrates the philosophers. I doubt his name would have made it past the 1st Century.

It's ironic, actually, that non-believers and deists like Thomas Jefferson, who hold that Jesus was a really smart man who said really nice things, only know about Christ because of the Resurrection.

A fundamental problem with the Crucifixion without the Resurrection is that so much of what Jesus did in his ministry was directed towards the Crucifixion. Let's explore his life, his ministry, his place, his timing and

A fundamental problem with the Crucifixion without the Resurrection is that so much of what Jesus did in his ministry was directed towards the Crucifixion. Let's explore his life, his ministry, his place, his timing and, above all, his purpose. Everything leads to Calvary, and Calvary leads to the Resurrection.

----Started out talking about Saint-Chapelle in Paris -- wow!! (Guess the dates of construction -- mind blowing!)

We ended up looking over this chart that organizes the Gospel accounts chronologically: [https://biblechronology.net/ChronologyOfTheFourGospels-changes%20from%202019-06-05.pdf Chronology of the Four Gospels] Pretty neat, but we mustn't ever lose sight of Christ's destination: Calvary and Resurrection.

God bless!

== Friday, March 7: canceled ==

@@ Line 26: / Line 26: @@
 - Michael
 ----
+== Friday, April 4: All things pointing to Christ ==
+Opening prayer, "Anima Christi"
+{|style="vertical-align:top; float:left; margin-right:25px; margin-bottom:15px; text-align:left;"
+!style="padding:15px; max-width:275px;"|
+<poem>Soul of Christ, sanctify me
+Body of Christ, save me
+Blood of Christ, inebriate me
+Water from Christ's side, wash me
+Passion of Christ, strengthen me
+O good Jesus, hear me
+Within Thy wounds hide me
+Suffer me not to be separated from Thee
+From the malicious enemy defend me
+In the hour of my death call me
+And bid me come unto Thee
+That I may praise Thee with Thy saints
+and with Thy angels
+Forever and ever
+Amen
+</poem>
+|}
+{|style="vertical-align:top; float:left; margin-right:25px; margin-bottom:15px; text-align:left;"
+!style="padding:15px;"|
+<poem>Anima Christi, sanctifica me.
+''Corpus Christi, salva me.
+''Sanguis Christi, inebria me.
+''Aqua lateris Christi, lava me.
+''Passio Christi, conforta me.
+''O bone Iesu, exaudi me.
+''Intra tua vulnera absconde me.
+''Ne permittas me separari a te.
+''Ab hoste maligno defende me.
+''In hora mortis meae voca me.
+''Et iube me venire ad te,
+''Ut cum Sanctis tuis laudem te,
+''In saecula saeculorum. Amen
+</poem>
+|-
+|}
+<div style="clear:both;">
+Today's Mass reading is a perfect example of Old Testament "typology," or the "types" of Christ found in the Old Testament, that is wonderfully expressed by Saint Augustine's teaching that<blockquote>The New is hidden in the Old, and the Old is revealed by the New.</blockquote>In the First Reading today's, [https://bible.usccb.org/bible/readings/040425.cfm Friday, Fourth Week of Lent], selection from [https://bible.usccb.org/bible/wisdom/2?1 Wisdom 2:1, 12-22], which includes,<blockquote><poem>The wicked said among themselves,
+thinking not aright:
+....
+"Let us beset the just one, because he is obnoxious to us;
+He calls blest the destiny of the just,
+....
+and boasts that God is his Father.
+Let us see whether his words be true;
+let us find out what will happen to him.
+For if the just one be the son of God, he will defend him
+and deliver him from the hand of his foes.
+With revilement and torture let us put him to the test
+that we may have proof of his gentleness
+and try his patience.
+Let us condemn him to a shameful death;
+for according to his own words, God will take care of him."
+These were their thoughts, but they erred;
+for their wickedness blinded them,
+and they knew not the hidden counsels of God;
+neither did they count on a recompense of holiness
+nor discern the innocent souls' reward.</poem></blockquote>
+Just as spoken at the Cross, of course, and across Jesus' ministry. As
+We will discuss two “types” that Christ himself points to about himself and his mission to save mankind:
+# That he must die
+# Salvation is for all men, not just the Jews
+As we approach Holy Week, these messages become more urgent, and despite that urgency, his Apostles, like the Jews who can’t see him in the Old Testament, fail to understand.
+The Gospels are full these "types" which sometimes direct and sometimes easy to miss, such as in the Parable of the Prodigal Son in [https://bible.usccb.org/bible/luke/15 Luke 15:11] in which the prodigal son is the gentiles and the older brother the Jews.
+We'll look for other gems, hidden or explicit, that guide us, too, through God's Plan of Salvation, including:
+{| class="wikitable"
+|+
+!Explicit
+!Implicit
+|-
+| colspan="2" |<center>'''"Three days"'''
+|-
+|'''Cleansing of the Temple'''
+Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” ([https://bible.usccb.org/bible/john/2:19 Jn 2:19])
+|'''The Wedding at Cana'''
+"On the third day there was a wedding in Cana" ([https://bible.usccb.org/bible/john/2:1 Jn 2:1])
+|-
+|'''The Conditions of Discipleship'''
+“The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” ([https://bible.usccb.org/bible/luke/9?22 Lk 9:22])
+|'''Herod’s Desire to Kill Jesus'''
+He replied, “Go and tell that fox, ‘Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish my purpose." ([https://bible.usccb.org/bible/luke/13?32 Lk 13:32])
+|-
+|'''The Third Prediction of the Passion'''
+“Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.” ([https://bible.usccb.org/bible/mark/10?32 Mk 10:32])
+|'''The Agony in the Garden'''
+He returned a third time and said to them, “Are you still sleeping and taking your rest? It is enough. The hour has come. Behold, the Son of Man is to be handed over to sinners." ([https://bible.usccb.org/bible/mark/14?41 Mk 14:41])
+|-
+| colspan="2" |<center>'''Gentiles'''
+|-
+|'''The Chosen Servant'''
+"And in his name the Gentiles will hope.” ([https://bible.usccb.org/bible/matthew/12 Mt 12:21])
+|'''The Demand for a Sign.'''
+"At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here." ([https://bible.usccb.org/bible/matthew/12:42 Mt. 12:42])
+|-
+|'''The Parable of the Wedding Feast'''
+"'Go out, therefore, into the main roads and invite to the feast whomever you find.’"([https://bible.usccb.org/bible/matthew/22?1 Mt 22:1])
+|'''Cleansing of the Temple'''
+Then he taught them saying, “Is it not written: ‘My house shall be called a house of prayer for all peoples’?" ([https://bible.usccb.org/bible/mark/11?17 Mk 11:17])
+''<small>[Note: "for all peoples" only shows up in Mark's version, not those of Matthew or Luke]</small>''
+|-
+|'''The Presentation in the Temple'''
+"a light for revelation to the Gentiles, and glory for your people Israel." ([https://bible.usccb.org/bible/luke/2?32 Lk 2:32])
+|'''The Healing of a Deaf Man.'''
+Again he left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis.... They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and [the] mute speak.” ([https://bible.usccb.org/bible/mark/7?31 Mk 7:31, 37])
+''<small>[Here, the typology is in the location, which is a Greek city, where they were "deaf" and "mute"]</small>''
+|-
+| colspan="2" |<center>'''Gentiles: Sheep'''
+|-
+| rowspan="2" |'''The Good Shepherd'''
+I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd. ([https://bible.usccb.org/bible/john/10?16 Jn 10:16])
+|'''Feast of the Dedication'''
+"My sheep hear my voice; I know them, and they follow me." ([https://bible.usccb.org/bible/john/10?27 Jn 10:27])
+|-
+|'''The Parable of the Lost Sheep'''
+What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? ([https://bible.usccb.org/bible/luke/15:4 Lk 15:4])
+|-
+| colspan="2" |<center>'''Gentiles: Pigs'''
+|-
+|'''The Parable of the Lost Son'''
+And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. ([https://bible.usccb.org/bible/luke/15 Lk 15:16])
+|'''Pearls Before Swine'''
+“Do not give what is holy to dogs,* or throw your pearls before swine, lest they trample them underfoot, and turn and tear you to pieces." ([https://bible.usccb.org/bible/matthew/7?6 Mt:7:6])
+'''The Healing of the Gerasene Demoniac'''
+And they pleaded with him, “Send us into the swine. Let us enter them.”
+([https://bible.usccb.org/bible/mark/5?12 Mk 5:12])
+|-
+| colspan="2" |<center>'''Gentiles: Birds'''
+|-
+| colspan="2" |'''The Parable of the Mustard Seed'''
+"It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the ‘birds of the sky come and dwell in its branches.” ([https://bible.usccb.org/bible/matthew/13:32 Mt 13:32])
+'''The Parable of the Sower'''
+And as he sowed, some seed fell on the path, and the birds came and ate it up. ([https://bible.usccb.org/bible/mark/4?4 Mk 4:4])
+|-
+| colspan="2" |<center>'''Gentiles: Dogs'''
+|-
+| colspan="2" |'''The Syrophoenician Woman’s Faith'''
+He said to her, “Let the children be fed first. For it is not right to take the food of the children and throw it to the dogs." She replied and said to him, “Lord, even the dogs under the table eat the children’s scraps.”([https://bible.usccb.org/bible/mark/7?27 Mk 7:27-28])
+|}
+== Friday, March 21: Confession ==
+We will start with the Act of Contrition: <blockquote>O my God, I am heartily sorry for having offended Thee, and I detest all my sins because of thy just punishments, but most of all because they offend Thee, my God, who art all good and deserving of all my love. I firmly resolve with the help of Thy grace to sin no more and to avoid the near occasion of sin. Amen. </blockquote>I listened today to a priest interview a Bishop on what not to do at Confession. He summarizes what ''to do'' in a Confession:  <blockquote>Own the sin. </blockquote>It's a great principle, as everything flows from it.
+The things he advises '''''not to do''''' flow from "not owning" one's sins. Some he things mentions include:
+* approaching the sacrament unprepared
+** "have some mercy on the priest and be ready"
+* lack of contrition:
+** "I'm not really sorry for this, but it's on the Examination of Conscience list....."
+* saying "I felt"
+* confessing other people's sins
+** the Bishop gives a great catalog of
+<blockquote>"Sometimes I've sat in the Confessional for 10 minutes without them confessing a single personal sin. However, I did learn about all the sins of their spouse, their children, the Pope, the President, the pastor, including when that person is me, neighbors, celebrities, postal workers, children's teacher, the IRS, and the cashier at Publix."</blockquote>
+* cataloging your resume
+* telling the confessor what a good person you are
+* providing unnecessary details (let the Confessor ask for clarification)
+He says to do,
+* approach the Confession with purpose of amendment
+* state your stage in life, such as your age
+* relevant mitigation of the sin (circumstances)
+* confess in general terms
+** "Today I was impatient with my spouse" without going into the details of it
+"It's about being with Christ. Christ already knows who we are."  The point is to receive God's forgiveness.
+Here for the Podcast episode <nowiki>http://sites.libsyn.com/286598/a-pastor-looks-at-lent-fr-casey-jones-32025</nowiki> and here for the podcast home page: [https://thestationofthecross.com/programs/the-catholic-current-encore/ The Catholic Current (Encore) - The Station of the Cross]  (Episode 1556: A Pastor Looks at Lent (Fr. Casey Jones): <blockquote>“We welcome back Fr. Casey Jones to explore how a pastor uniquely views Lent, and what mistakes he sees his congregation making with some Lenten practices. He even shares his line-up of how not to make a good confession. “</blockquote>For the discussion of how NOT to Confess: min 28:00
+Show notes: [https://bulldogcatholic.org/wp-content/uploads/2021/12/a-detailed-catholic-examination-of-conscience-2nd-ed-updated.pdf Microsoft Word - A Detailed Catholic Examination of Conscience (2nd Ed.).docx]
+=== The Sacrament of Reconciliation ===
+Scriptural sources:
+* The Healing of a Paralytic (Lk 5:17)
+* Parable of the Prodigal Son (Lk 15:11-32)
+* Jesus institutes the Sacrament of Reconciliation (Jn 19:23)
+* CCC 1480: <blockquote>Like all the sacraments, Penance is a liturgical action. The elements of the celebration are ordinarily these: a greeting and blessing from the priest, reading the word of God to illuminate the conscience and elicit contrition, and an exhortation to repentance; the confession, which acknowledges sins and makes them known to the priest; the imposition and acceptance of a penance; the priest's absolution; a prayer of thanksgiving and praise and dismissal with the blessing of the priest.</blockquote>
+=== In persona Christi ===
+* = “in the person of Christ”
+* • in the Sacraments, as well as at Mass, the Priest is “standing for Christ”
+** i.e., “in the person of Christ • Per CCC 1465-1467, the priest:
+* “is fulfilling the ministry of the Good Shepherd” (CCC 1465) • “is not the master of God’s forgiveness but its servant” (CCC 1466)
+* “is bound under severe penalties to keep absolute secrecy regarding the sins his penitents have confessed to him” (CCC 1467)
 == Friday, March 14: Timeline of Christ ==
@@ Line 34: / Line 234: @@
 As we head towards the Passion week, let's think about how Jesus got there. We could start with Creation, or the Fall from Eden, but that’d bring us into the larger story of Salvation History, so instead we will discuss Jesus’ earthly life and ministry, and a few of the contingencies surrounding the time and place he chose to save us all.
-Before going there, we ought to remember Saint Paul's admonition in [https://bible.usccb.org/bible/1corinthians/15?12 1 Cor:15:12-14] that without the Resurrection "we are the most pitiable people of all":<blockquote>But if Christ is preached as raised from the dead, how can some among you say there is no resurrection of the dead? If there is no resurrection of the dead, then neither has Christ been raised. And if Christ has not been raised, then empty [too] is our preaching; empty, too, your faith. </blockquote>In other words, no Resurrection, and nobody knows Christ -- maybe a few references to Jesus as in Josephus' "History of the Jews," or, as Islam holds, just another prophet (whom they say did not die on the Cross). At best, perhaps we'd talk about Jesus the Nazarene like Siddhartha Gautama, the Buddha, or like Confucius or Socrates the philosophers. I doubt his name would have made it past the 1st Century.
+Before going there, we ought to remember Saint Paul's admonition in [https://bible.usccb.org/bible/1corinthians/15?12 1 Cor:15:12-14] that without the Resurrection "we are the most pitiable people of all":<blockquote>But if Christ is preached as raised from the dead, how can some among you say there is no resurrection of the dead? If there is no resurrection of the dead, then neither has Christ been raised. And if Christ has not been raised, then empty [too] is our preaching; empty, too, your faith. </blockquote>
+[[File:Sainte_Chapelle_-_Upper_level_1.jpg|thumb|417x417px|Sainte Chapelle - Upper level 1]]
+In other words, no Resurrection, and nobody knows Christ -- maybe a few references to Jesus as in Josephus' "History of the Jews," or, as Islam holds, just another prophet (whom they say did not die on the Cross). At best, perhaps we'd talk about Jesus the Nazarene like Siddhartha Gautama, the Buddha, or like Confucius or Socrates the philosophers. I doubt his name would have made it past the 1st Century.
 It's ironic, actually, that non-believers and deists like Thomas Jefferson, who hold that Jesus was a really smart man who said really nice things, only know about Christ because of the Resurrection.
-A fundamental problem with the Crucifixion without the Resurrection is that so much of what Jesus did in his ministry was directed towards the Crucifixion. Let's explore his life, his ministry, his place, his timing and
+A fundamental problem with the Crucifixion without the Resurrection is that so much of what Jesus did in his ministry was directed towards the Crucifixion. Let's explore his life, his ministry, his place, his timing and, above all, his purpose.  Everything leads to Calvary, and Calvary leads to the Resurrection.
+----Started out talking about Saint-Chapelle in Paris -- wow!! (Guess the dates of construction -- mind blowing!)
+We ended up looking over this chart that organizes the Gospel accounts chronologically: [https://biblechronology.net/ChronologyOfTheFourGospels-changes%20from%202019-06-05.pdf Chronology of the Four Gospels]  Pretty neat, but we mustn't ever lose sight of Christ's destination: Calvary and Resurrection.
+God bless!
 == Friday, March 7: canceled ==